Saturday, December 6, 2008

Guru Peyarchi (Transition of Guru):-

"Guru Brahma - Guru Vishnu
Guru Devo Maheshwaraha
Guru Shatshadh Param Bramha
Thasmai Shree Gurave Namaha"

Any transition, be that of Guru or Saturn or the dreaded snakes, Mandaveli Tirupura Mami advises primary prayers to be offered to the first and foremost of all Gods, the remover of all obstacles, Lord Ganesha.
Guru Peyarchi will take place on 30-June-2002 as per the astrological rules of "Thiru Vakkiam". Guru is transiting from Mithuna Rasi to Kataka Rasi. Though the transition of Guru happens every year, this year this event is important as Guru gets exalted or glorified in Katakam. Similarly the transition of Guru from Dhanus to Makaram is also important, as Guru gets debilitated in Makara Rasi.
Mami says as per the ancient rules of astrology (Artha Sastra), rasis which are situated on the 5th, 7th and 9th positions from that of the Guru's residence will enjoy the maximum benefits. During this transition, Guru resides in the Kataka rasi and thus Vrichikam becomes the 5th house, Makaram becomes the 7th house and Meenam becomes the 9th house.
Mami imposes what Lord Ganesha practised. Parents are a person's first Guru. Thus it is advised that devotees take the blessing of their parents, in-laws and other elders. Offer prayers to the pithrus and seek their blessings.
Yellow is the colour of Shree Guru Bhagwan, so Mami advises devotees of all religions to sport yellow attire on Guru peyarchi day, which is considered auspicious.
Predictions for each star along with temples-to-be-visited are listed below. Mami has given predictions for Christian devotees too. Christians are advised to light nine yellow coloured candles at the altar of the Saviour Jesus Christ or at the altar of Mother Mary. Offer sincere prayers to your Gods for a smooth sailing of this year.
People living abroad or people who are unable to visit the shrines can offer worship to Lord Guru at their residences. Offer garland of soaked Bengal Gram (Kondai Kadalai / Channa Dhal), yellow flowers, sweet rice and pray to the Most Benevolent for blessings during the year. Recite Guru Gayathri and Guru Slokas

Guru Gayathri

Ohm Virushpath vajaaya vidmahe
Krunni hasthaya dheemahee
Thanno Guru Prachodayadh

Guru Sloka

Deva Naamsa rishinnamsa Gurum
Kanchana sannibham
Bhukthi bhoodhakrilokaa kesam
Dhan - namami Brahaspathim

There are several temples in India with shrines devoted to Guru Bhagawan. Apart from these temples, Mami had suggesed another special temple on this occasion. One such shrine of Guru is situated in the ancient Chozha temple of Kayaroganneshwarar at Kancheepuram. The significance of this old temple of Guru, is that He Himself is offering his prayers to Shree Kayaroganeshwarar. Visit this temple and get the blessings of God.
Mami requests all the Hindus to help in restoring ancient temples - which are treasure troves of our culture.
Those in need of more details contact, Mami at her Chennai residence.
110 R. K. Mutt Road
Mandaiveli, Chennai 600028.
Telephone: 4937791

Predictions for each Nakshatram:-
Aswini:- Confusions will dissolve and the natives will enjoy happiness during the transition period. Offer prayers to Goddess Meenakshi and Lord Sokkanathar who rules the temple city of Madurai. Also pray to Guru and Dakshinamurthy. It is essential the natives offer prayers to their pithrus on Amavasai days and appropriate thithi days. Offer prayers to your family deity (Kula Deivam) and your chosen deity (Ishta Deivam).
Bharani:- Attain maturity of mind. Forgive and forget unpleasantness. Health will improve. Creativity will prevail. Worship Mother Durga in temples at Tiruvanaikaval, Samayapuram and Tiruverkadu. Also offer prayers to Guru and Dakshinamurthy. It is essential the natives offer prayers to their pithrus on Amavasai days and appropriate thithi days. Offer prayers to your family deity (Kula Deivam) and your chosen deity (Ishta Deivam).
Krithigai:- Native will toil, but will enjoy the benefits of prosperity. Avoid extravagance.Worship Iyappan for abundant benefits. Visit shirines of Iyappan. Also offer prayers to Guru and Dakshinamurthy. It is essential that the natives offer prayers to their pithrus on Amavasai days and appropriate thithi days. Offer prayers to your family deity (Kula Deivam) and your chosen deity (Ishta Deivam).
Rohini:- The transition may cause confusion and conflicts of mind. But Guru benevolent will save this native from losses. Refrain from taking emotional decisions. Pradosha worship of Lord Shiva will yield good results. Offer prayers to the family deity. Pay a visit to the temple of Shiva in Tirucherai and also offer prayers to Lord Vishnu, Guru and Dakshinamurthy. It is good to offer prayers of ghee lamps and sweetened milk to Goddess Raja Rajeshwari.
Mrigasirusham:- Though the transition is not a prospective one, the native will not suffer. Avoid arguments and avoid situations leading to feuds and conflicts. Offer prayers to Lord Bhiravar. Pay a visit to the Shiva shrine at Tirupathur. Recite slokas of Guru, Dakshinamurthy and Bhairavar. It is good to offer prayers of ghee lamps and sweetened milk to Goddess Raja Rajeshwari.
Arudra:- The transition will prove to be prospective to the natives. They are advised to be cautious anyway. Health will improve. Avoid getting into the debt trap. Worship Lord Shiva. Pay a visit to the shrine of Lord Pragadeeshwar at Tanjavur and Goddess Abhirami. Also offer prayers to Guru and Dakshinamurthy. Fasting and worshipping Lord Shiva on Pradosham days will yield happiness and peace of mind.
Punarpoosam:- The transition will make the native bubble with energy. Avenues for revenues will be cited. Anticipate unexpected benefits to reach you. It is advised that the native adopt caution in all ventures. Offer worship to Lord Vishnu and Lord Shiva with their consorts Goddess Mahalakshmi and Goddess Abhirami. Also offer prayers to Guru and Dakshinamurthy. Visit shrines at Tirukoshtiyur and Tiruvamuttur for happiness.
Poosam:- The transition may cause minor irritations to the natives. Spiritual awareness will be established. But Guru the benevolent will not hinder the path of the native. Natives may relish happy moments of family reunions. Worship Lord Thatratreya at Senghalipuram in Kumbakonam. Also offer prayers to Guru and Dakshinamurthy.
Ayilyam:- The natives may experience neither great upheavals nor great improvements. Natives are asked to retain their perseverance at any difficult situation. They will emerge victor of time and self. Guru will motivate the native to work better. Worship Lord Vishnu and Goddess Durga. Visit shrines of these Gods and beget benefits. Also offer prayers to Guru and Dakshinamurthy. Offering prayers to God Anjaneya will offer peace of mind.
Maham:- Natives of Maham may experience confusions and conflicts; but Guru will ensure joy unlimited. Spendthrift the native may be; but Guru the benevolent will shower prosperity in abundance. Worship the the first and the foremost God Ganesha. Visit His shrines and offer prayers and He will remove hindrances from your path. Also offer prayers to Guru and Dakshinamurthy.
Pooram:- The transition will yield happiness amidst discomfort. That is the way of life, after all. The situation may be such that the native may spend a lot of money; yet he may not regret as he gains happiness and prosperity. Treat everyone equally. Avoid discrimination.Worship Goddess Kali and her son Lord Muruga for benefits. Pay a visit to the Kali temple at Tiruvakkarai. Also offer prayers to Guru and Dakshinamurthy.
Uthiram:- A good period awaits the natives. Advancement of mind and spirit will happen. Contentment will prevail. However, a cautious approach is suggested. Avoid arguments leading to feuds and conflicts. Worship goddess of wealth, Mahalakshmi herself. Visit Her shrines. Also offer prayers to Guru and Dakshinamurthy. Offer prayers to Lakshmi Narasimhar for control of the mind and body. Read Sundara Kandam.
Hastam:- An enhancement awaits the natives. A good progressive path will be paved. Dreams become reality. Avoid extravagance. Practise patience. Worship Goddess Mookambika and Lord Shiva. Offer prayers to the family deity and to Lord Shiva on Pradosham days. Also offer prayers to Guru and Dakshinamurthy.
Chithirai:- The transition of Guru will offer new fruitful opportunities to the natives. Be cautious. Money may flow with ease. Avoid getting into the debt trap. Avoid emotional decisions. Worship kind hearted Mother Goddess Tripurasundari and beget benefits. Visit the temple of Lord Shiva and his consort at Courtrallam. Also offer prayers to Guru and Dakshinamurthy. Recite Mahalaskhmi Ashtothram
Swathi:- The transition may not yield great prosperity. Guru will not desert the natives with misfortune. There will be happy events, recognition and acknowledgement. Avoid new ventures and concentrate on the mundane routine tasks. Worship Shree Hayagreevar and visit His shrine at Tiruvanthipuram (Cuddalore). Also offer prayers to Guru and Dakshinamurthy. Recite Shree Vishnu Sahasranamam.
Visakham:- No gain - no loss. The natives may experience neither great upheavals nor great improvements. Woship Lord Bramha the creator and His consort and the Goddess of all arts Saraswathi. Visit their shrines and offer appropriate worships. Also offer prayers to Sakkarathazhwar, Guru and Dakshinamurthy. Recite Shree Vishnu Sahasranamam.
Anusham:- Good tidings are cited. Success will reach you with great ease. However, minor irritations may happen. Health will improve. Worship Lord Murugan in his chosen shrines to enjoy the benefits. Also offer prayers to Guru and Dakshinamurthy.
Kettai:- A very comfortable period is cited for the natives. The art of converting good opportunities to money-vending avenues depends upon the hard work of the natives. Worship Lord Nataraja of Chidambaram for prosperity. Pradosham worship of Lord Shiva will yield happiness. Also offer prayers to Guru and Dakshinamurthy. Read Sundara Kandam or Shreemath Bhagavatham.
Moolam:- The natives may experience neither great upheavals nor great improvements. There could be small hindrances in their path. Minor health problems may occur. Guru will give the courage to face these with confidence and provide ease of mind. Offer prayers to God Ganesha. Also offer prayers to Guru and Dakshinamurthy. Offer prayers to Viswanatha swamy and Annapoorni.
Pooradam:- Confusion will appear and disappear. There will be neither great tidings nor disappointments. A smooth period of routine activities. Worship Goddess Durga at her chosen temples. Also offer prayers to Guru and Dakshinamurthy. Recite Kanakathaar sthorhram.
Uthiradam:-
Natives will enjoy a peaceful period. Spiritual awareness will redeem the natives from mental agony. The religious faith will save the natives from fear of future. They enjoy peace of mind. Worship God Anjaneya, Goddess Shakthi, God Nadikeshwar and also Lord Shiva at Tiruvannamalai. Also offer prayers to Guru and Dakshinamurthy. Reciting Thevaram songs will help in attaining happiness.
Thiruvonam:- The natives will encounter fortunate avenues for prosperity. Health will improve. There seems to be happiness everywhere. But Guru being a true judge will not pardon any deceitful actions. Worship Lord Venkatachalapathy at Tirupathi. Also offer prayers to Guru and Dakshinamurthy. Recite Sathuslokee or Divya Prapanda songs.
Avittam:- Natives feel courageous and motivated towards achieving their goals. Lady luck will embrace the perspiring aspirants and not the fortune seekers. Worship Shree Adiseshan and Shree Garudan at their shrines. Worship the Navagrahas. Also offer prayers to Guru and Dakshinamurthy. Observe Pradosha Pooja.
Sadayam:- Turbulent times await the natives, who being steadfast soldiers will be naturally motivated to face any difficult situation and come out victors. Worship Shree Vishnu Durga for courage and valour. Also offer prayers to Guru and Dakshinamurthy.
Poorattathi:- Natives may not have great advancements, and the transition period isn't bad. Blessings will be showered in abundance, but always in disguise. Offer worship to your family deity.and Shri Ramachandramurthy. If possible visit the shrine at Rameshwaram. Also offer prayers to Guru and Dakshinamurthy.
Uthirattathi:- The natives enjoy a good period with plenty of booming opportunities. Accumulation of wealth is cited. Worship Goddess Gayathri Devi and Goddess Bhuvaneshwari. Pay a vist to the temple of Bhuvaneshwari at Pudukottai. Also offer prayers to Guru and Dakshinamurthy.
Revathi:- Prosperity in abundance will be showered upon the natives. Natives will succeed in all their ventures. But the gift of Guru should not breed greediness or ruthlessness. Be generous and help others. Worship Goddess Saraswathi and visit her shrine at Koothanur. Also offer prayers to Guru and Dakshinamurthy.

Thursday, December 4, 2008

New Trust Board takes charge:-

The new trust board took charge of the temple today i.e., 4th Decemmber, 2008 at 11.00 a.m. Earlier, the HR&CE administration haded over the charge of the temple on 3rd., December at 6.30 p.m. to Shri S.Muthu, Senior Trustee. Later the entire trust board with Shri P. Thilak Kumar, Shri P. Ekambaram, Shri C.R. Palanidoss and Shri C.G. Lakshminarayana as the other trusatees in line took their respective charges as assigned by the temple heirarchy.
Shri S. Muthu, Senior Trustee took over the charge of the Vasantha Mandapam Trust at 1p.m.

Wednesday, December 3, 2008

Bhakti is eternal!

The son of Lord Parameswara is Kumaraswamy. He is also called as
Skandha, Subrahmanyeswara, Kartikeya and Subbaraya. Margasira Suddha
Sashti is celebrated as Subrahmanya Sashti. On this day, if one
observes fasting, perform puja to Subrahmanyeswara, offer food and
clothes to a bachelor, will attain goodness to the house. This year
it falls on 3.12.2008.
Subrahmanya Stuti, which is otherwise called Subrahmanya
karavalambam, is given below. This is also called Swaminatha
Karavalambam.
Subrahmanya Karavalambam

Hey swaminaatha karuNaakara diina bandhO,
Srii paarvatiisumukha pankaja padma bandhO,
SriiSaadi dEvagaNa puujita paada padma,
valliisanaatha mama dEhi karaavalambam. 1

Extend a hand of support, Oh Lord of Valli,
Who is the chief of gods, who is merciful,
Who is friend of the oppressed,
Who is the son of the lotus faced lord of goddess Parvathi,
and whose lotus feet is worshipped
by all gods and also by Lord of Goddess Lakshmi.

dEvaadhi dEvasuta, dEva gaNaadi naatha,
dEvEndra vandya mrudu pankaja manjupaada,
dEvarshi naarada muniindra sugiita kiirtE,
valliisanaatha mama dEhi karaavalambam. 2

Extend a hand of support, Oh Lord of Valli,
Who is the son of God of gods, who is the chief of all gods,
Whose soft lotus like feet is worshipped by Devendra,
and whose fame is sung by deva sage Narada and others.

nityaanna daana nirataakhila rOgahaarin,
tasmaatpradaana paripuurita bhaktakaama,
Sruthyaagama praNava vaacya nijaswaruupa,
valliisanaatha mama dEhi karaavalambam. 3

Extend a hand of support, Oh Lord of Valli,
Who gives food daily in charity,
who cures all prevalent diseases,
Who bestows luck, who fulfills all wishes of devotees,
and whose real form is the pranava given in Vedas.

krouncaamarEndra mada khanDana Sakti Suula,
paaSaadi Sastra parimanDita divya paaNE,
Srii kunDaliiSa dhruta tunDa Sikhiindra vaaha,
valliisanaatha mama dEhi karaavalambam. 4

Extend a hand of support, Oh Lord of Valli,
Who is the Lord of mountains, who holds,
Shakthi, Soola, bow and arrows in his holy hands,
Who wears ear rings and who rides the fast moving peacock.

dEvaadhidEva ratha mandala madhyavEdya,
dEvEndra peeTha nagaram druDha caapa hastam,
Suuram nihatya surakOTi bhiriiDyamaana,
valleesanaatha mama dEhi karaavalambam. 5

Extend a hand of support, Oh Lord of Valli,
Who is the god of gods,
Who rides the central Chariot among a group of chariots,
Who prevents problems for Devendra,
Who can send arrows very fast,
and who by killing Suura became,
the object of adulation of billions of devas.

haaraadi ratna maNi yukta kiriiTa haara,
kEyuura kunDala lasatkavacaabhiraam a,
hey viira taaraka jayaamara brunda vandya,
valliisanaatha mama dEhi karaavalambam. 6

Extend a hand of support, Oh Lord of Valli,
Who wears crowns and chains with diamonds and gems,
Who wears armlet, ear rings and strong armour,
and who is the valorous one who killed Tharaka,
and was saluted by the groups of devas.

pancaksharaadi manu mantrita gaangatOyaihi,
pancaamrutaihi pramuditEndra mukhairmuniindraihi ,
paTTabhishikta hariyukta paraasanaatha,
valliisanaatha mama dEhi karaavalambam. 7

Extend a hand of support, Oh Lord of Valli,
Who was crowned as their leader by Indri,
with the chanting of the holy five letters,
with the bathing of the holy water of Gang,
after strengthening it further by holy chants,
and who was anointed with the five holy nectars,
by very learned and holy sages.

Srii kaartikEya karuNaamruta puurNa drushTyaa,
kamaadi rOga kalushiikruta dushTa cittam,
siktvaatu maa mava kaLaadhara kaanti kaantyaa,
valliisanatha mama dEhi karaavalambam. 8

Extend a hand of support, Oh Lord of Valli,
Who is known as Karthikeya, who with his,
fully nectar like looks of mercy cures,
passion, diseases and mind which has made been dirty
Who is the treasure house of arts and
Who shines like billions of suns.

SubrahmaNyashTakam puNyam yeh paThanti dwijOttamaaha,
tey sarvE mukti maayanti subrahmaNya prasaadataha,
subrahmanyaashTaka midam praatarutthaaya yah paThEt,
kOTi janma krutam paapam tatkshaNaadEva naSyati.

The twice born who reads this octet on Subrahmanya,
would attain salvation by the grace of Lord Subrahmanya,
and for him who reads this octet on Subrahmanya, as soon as,
he gets up in the morning, the sins committed in billons,
of previous births will vanish in a second.

It is also said that by praying Lord Subrahmanya, one can get rid of
Kujadosha.

lOhitO lOhitaakshaSca saamagaanam krupaakaraha,
dharaatmajah kujO bhoumE, bhuumadO bhuumi nandanaha.

If one goes to Navagraha or Subrahmanya temple on every Tuesday for
seven days and pray God by narrating the above Sloka, he/she will be
free from Kuja dosha. Lord Subrahmanya is also considered to be the
reliever of Naga dosha. As such, one should pray God with the
following Sloka.

Naga dosha nivarana stotram

anantO vaasukihi SEshaha padmanaabhaSca sambaLaha,
SankhapaalO dhaarta raashTraha takshakaha kaaLiyastathaa.
Etaani nava naamaani naagaanaanca mahaatmanaam,
saayamkaalE paThEnnityam praatah kaalE viSEshataha,
tasya vishayam naasti sarvatra vijayii bhavEt.

Skanda Gayatri

tatpurushaaya vidmahE,
mahaa sEnaaya dhiimahi,
tannO skandah pracOdayaat.

Tuesday, December 2, 2008

Shri Subramanya Bhujangam (in English) Slokam

This powerful mantra was written by Shri Adi Shankara. When Adi Shankara visited the shore temple of Lord Subramanya at Thiruchendur, he fell into a trance and the entire stanzas flowed from him. It is said that the Lord was so pleased with the mantras, words of devotion that came from Adi Shankara, that Lord Subramanya appeared, as stated in the mantra, in front of Adi Shankara. Devotees reciting this mantra will be rid of debts, sufferings and disease. Whoever recites this mantra will attain health, wealth, longevity, wisdom and heavenly abode.
1. sadA bAlaroopApi vighnAdhi hanthri, mahAdanthi vaktrApi panchAsyamAnyA
vidheendhrAdhi mrigyA gaNeshAbhidhAme, vidhatthAm shriyam kApi kalyANamurthi
Though He always sports the appearance of a child, He can crumble the mountains of obstacles. Though He is elephant-faced, He is honoured even by his five-faced father Shiva (sadyojaatam, vaamadevam,aghoram, tatpurusham and iishaanam). Lord Brahma, Indra and the other Devas seek him to fulfil their aspirations. He is known as Ganesha and He is endowed with boundless glory. May He bless me with prosperity!
2. na jAnAmi padhyam, na jAnAmi gadhyam, na jAnAmi shabdam, na jAnAmi chArttham
chidekA shadAsyA hridhi dhyothathe me, mukhAnis saranthe giraschApi chitram
I know not the science of musical sounds, I know not the meanings of complex texts either, I know not the nature of slokas made of four types of padaas, nor do I know the intricacies of the gadhyam style! But in my heart, shines an effulgent light with six luminous faces, and because of that, from my mouth, amazing phrases with musical tone and meanings pour out in extempore.
3. mayUrAdhiroodam mahAvAkyagUdam manohArideham mahachittageham
mahIdevadevam mahavedabhAvam mahadevabAlam bhaje lokapAlam
O Son of Mahadeva! Seated on the peacock chariot, being the essence of the great maha vaakyaas, having wonderfully attractive body, dwelling in the heart of great sages, O the quintessence of four Vedas! Thou are indeed the Lord of the Universe.
4. yadhA sannidhAnam gathA mAnavA me, bhavAm bodhipAram gathAsthe thadhaiva
ithi vyanjayan sindhutheere ya aaste, thameede pavitram parAshaktiputram
O Lord Subramanya! Son of spotless Parashakti [the Mother of the Cosmos], Thou have taken your abode near the sea shore Tiruchendur as if it is an indication that whenever the devotees take refuge in Thee, they can easily cross the ocean of samsara (the eternal cycle of life and death) and reach the other side of the shore safely!
5. yathAbdhes tharangA layam yAnthi thungA, thatthaivA padha sannidhou sevyamAne
itheevormi panktheer nrinAm darshayantham, sadA bhAvaye hrithsaroje guham tham
The waves of worries that haunt the minds of the devotees get destroyed like the waves of the ocean when they hit the shore; Thou stands on the sea-side town of Tiruchendur exemplifying this truth that the mental worry-waves get destroyed when the devotees surrender themselves at Thy feet. O Lord Guha (one who resides in the cave of the heart)! I meditate on you always!
6. girou mannivAse narA yedhi rUdA, thadhA parvathe rAjathe thedhirUdA
itheeva bruvan gandha shailAdhirUdah, sadevo mudhe me sadA shanmukhostu
O Lord Shanmukha! Thou stands on the top of the Sugandha hill, proclaiming that whenever the devotees climb this hill it will give the same benefit as climbing the king of mountains (Kailas)! May the six-faced Lord on the Sugandha hills remain there to bless me!
7. mahAmbodhitheere mahApApachore, muneendrAnukoole sugandhAkhya shaile
guhAyAm vasantham svabhAsA lasantham, janArthim harantham shrayAmo guham tham
On the shores of the great ocean which steals away the sins of the devotees, stands the Sugandha hills, the most favourable site for the sages to perform their penance! Thou resides there to destroy the worries of the devotees! O self-luminous Lord who is present in the cave of the heart! I adore Thee!
8. lasat swarna gehai nrinAm kAmadohe, sumasthoma sanchanna mANikya manche
samudyath sahasrArka thulyaprakAsham, sadA bhAvaye kArtikeyam suresham
In a radiant golden bedroom, on a cot set with rubies and covered on all sides with sweet smelling flowers, Thou art seated with the effulgence of a thousand suns! Thou art the answer to every desire of the heart and Thou fulfils the righteous desires of Thy devotees! Thou art the Lord of Devas and son of the Lord of the universe! O Kartikeya I meditate on Thee!
9. raNat hamsake manjuleth yanthashoNe, manohAri lAvaNya peeyusha poorNe
manash-shatpadho me bhava klesha taptha, sadA modathAm skanda te pAda padme
Let the mind (like a bee) which is burdened with domestic troubles become happy by hovering around Thy lotus feet which is adorned with the jingling ringlets made of rings and beads, red in color indicating grace, filled with the nectar of beauty which attracts the minds of the devotees.
10. suvarnAbha divyAm barodh bhAsa mAnam, kvaNath kinkiNi mekhalA shobha mAnam lasad dhemapattena vidhyotha mAnam, katim bhAvaye Skanda te deepya mAnam
Oh! Skanda, I meditate on Thy waist which is covered by a gold coloured cloth, shining with a string of ringing bells and beads, wearing a shining gold belt over the golden silk cloth, and which is by itself self-resplendent.
11. pulindesha kanyA ghanA bhoga thunga, sthanA linganA saktha kAshmeera rAgam
namasyAmyaham tArakAre tavorah, svabhaktA vane sarvadA sAnurAgam
Oh! conqueror of Tarakasura! By embracing Valli's (hunter's daughter) well-developed breast ornated with saffron, Thy chest became red coloured, thereby manifesting your eternal grace towards devotees.And such a chest I adore.
12. vidhou kluptha dhandAn svaleelA dhri thAndAn, nirasthebha shundAn dvishath kAladhandAn
hathendhrAri shandAn jagatrAna shoundAn, sadA te prachandAn shraye bAhu dhandAn
Oh! Shanmukha! Thy arms punished Brahma, Thy arms govern the world as Thy play; Thy arms killed Soorapadma and other demons who are enemies of Indra; Thy arms are matchless in protecting the Universe, and Thy arms are a terror to Thine enemies.I worship Thy twelve arms which do all these things effortlessly.
13. sadA shAradA shan mrugAngkA yadhisyu, samudyantha eva stthithAsh cheth samanthAth
sadApoorna bimbA kalankaishcha heenA, tadA tvan mukhAnAm bruve Skanda sAmyam
What can I compare to Thy six faces! If there be six full moons free from blemishes and if those moons be ever shining on all sides, even then they would be no match to your effulgent faces.
14. sphuran mandahAsai sahamsAni chanchath, katAkshA valeebhringa sanghojvalAni
sudhAsyandhi bimbA dharANi shasoono, tavA lokaye shanmukhAm bhoruhANi
Oh! Son of Parameshwara, I see Thy six smiling faces shining like a group of swans, having gleaming side glances ever moving like a row of bees and with red lips overflowing with nectar.
15. vishAleshu karNAntha dheergesh vajasram, dayAs yandhishu dvAdha shas veekshaNeshu
mayeeshath katAkshas sakruth pAthi tashcheth, bhavethe dayAsheela kA nAma hAni
Oh! Son of Parameshwara! Oh Merciful Lord! When Thou hast twelve broad long eyes extending upto ears, what will Thou lose by casting that side glance for a moment (on me)?
16. suthAngodhbhavo mesi jeevethi shad dhA, japanmantra meesho mudhA jigrathe yAn
jagad bhAra bhridbhyo jagannAtha thebhya, kireeto jvalebhyo namo mastakebhya
Oh! Lord of the Universe! I offer my prostration to Thy six heads wearing crowns with brilliant rubies which protect the welfare of creatures, which were smelt by Parameshwara with joy uttering six times the mantra "Child Thou were born of me, May Thou live long."
17. sphuradh ratna keyoora hArAbhi rAma, chalath kuNdala shri-lasadh kandabhAga
katou peethavAsA kare chArushakti, purasthAn ma mAsthAm purAres thanooja
Oh Kumara! Son of Lord Parameshwara (who destroyed Tripura)! With garlands of brilliant rubies on Thy shoulders and chest, with bright cheeks shining with pendants dangling from Thy ears, wearing silk garment around Thy waist, and with Vel in Thy hand, Oh! Lord appear before me (It is said that Lord appeared before Acharya when he sung this stotra)!
18. ihAyAhi vatsethi hasthAn prasArya, aah-vayath-yAdha-rAch-shankare mAthu rankAth
samuthpathya thAtham shrayantham kumAram, harAshlishta gAthram bhaje bAlamoorthim
When Lord Shankara called Thee affectionately with arms extended, Thou hurriedly rose from Mother's lap and rushed into Shankara's arms who embraced Thee affectionately.I meditate on such a Lord Kumara.
19. kumAresha soono Guhaskanda senA, pathe shaktipAne mayUrAdhirUda
pulindhAthmajA kAntha bhakthArthi hArin, prabho tArakAre sadA raksha mAm tvam
Oh Kumara! Oh Son of Lord of the Universe! One who shines in the cave of the heart as Guha! Oh Skanda! Oh Lord of the Devas' Army! Oh Wielder of the weapon Vel which is the svarupa of Parashakti! One who rides on the peacock chariot! Oh Beloved of the Hunter's daughter (Valli)! Destroyer of the sins of your devotees! Enemy of Tarakasura! Oh Lord protect me!
20. prashAn thendriye nashta samngnye vicheshte, kaphod kArivaktre bhayoth kampi gAthre
prayANon mukhe mayyanAthe thadhAneem, drutham me dhayALo bhavAgre guham tham
Hail Guha, Dayalo.During the last moments of my life, when I will have lost control of my senses, when I will have lost consciousness, when I will be unable move my limbs, when I will be emitting foam of phlegm, when my body will be trembling with fear of death, when I will have none to protect me, Thou must hasten to give me darshan then.
21. krithAn thasya dhooteshu chandeshu kopAth, daha chindhi bhindheethi mAm tharja yatsu
mayUram samAruhya mAbhairi thitvam, purash shakti pAnir mamAyAhi sheegram
Oh! Lord, when ferocious messengers of the God of Death come to torture me angrily shouting, "Burn him, Kill him", Oh! Lord Thou must hasten to appear before me, riding on your peacock, carrying Shaktivel, to encourage me not to be afraid.
22. praNam yAsa kruth pAda yosthe pathitvA, prasAdya prabho prArthaye (a)nekavAram
na vaktum kshamoham thadhAneem krupApdhe, na kAryAnthakAle manA gapyu pekshA
Oh Merciful Lord! I am prostating to Thy feet often to secure Thy blessings. Oh treasure house of mercy! I offer prayers to please Thee. Thou should not be indifferent towards me during my last moments. At that time I may not have the control and energy to pray to Thee!
23. sahasrAnda bhokthA tvayA ShooranAmA, hathas tArakas simhavaktrascha dhaitya
mamAnthar hridhistham manaklesha mekam, na hamsi prabho kim karomi kva yAmi
O Lord! Thou hast slain the demon Soora who ruled the thousand universes! So were the demons Taarakasura and Simhavaktra. But Lord,why have you not killed the demon called mental worry which haunts my mind? When it is afflicting me, what will I do? And where will I go [other than you for help]?
24. aham sarvadA dukkha bhArA vasanno, bhavAn deenabandhus tva dhanyam na yAche
bhavadh bhaktirodham sadA kluptha bAdham, mamAdhim drutham nAsha yo mAsuta tvam
Oh Son of Uma! I am always troubled by the mental worries.Thou art the friend of helpless! I approach none but you for saving me. Quickly destroy my mental worries as they interfere with my devotion towards Thee!
25. apasmAra kushta kshayArsha prameha, jvaronmAdha gulmAdhi rogA mahAntha
pishAchAshcha sarve bhavatpatra bhoothim, vilokya kshanAth tArakAre dravanthe
Oh Conqueror of Taraka! Severe epilepsy, leprosy, consumption, lung diseases, venereal diseases, fevers, mental diseases of all types, they run away the moment they see Thy vibhuti contained in a leaf.
26. drishi skandamoorthih shrutou skandakeerthih, mukhe me pavitram sadA tach- charitram
kare tasya krityam vapus tasya bhrutyam, guhe santu leenA mamA shesha bhAvA
Always may I have before my eyes the murthi of Lord Skanda! Always let my ears hear only the praises of Lord Skanda! Always let my mouth sing the praise of Lord Skanda! Always let my hands be of service to the Lord! Always let my body be a servant to the Lord! Let my limbs, thoughts and actions be devoted to Skanda!
27. muneenA muthAho nriNAm bhakti bhAjAm, abheeshta pradhA santhi sarvatra devA
nriNA manthya jAnAm api svArtha dhAne, guhA devam anyam najAne najAne
In all the worlds there are Devas to grant the boons of sages and great bhaktas. But for the lowly and ordinary devotees, I know not of any other Deity to protect them except Guha!
28. kaLathram suthA bandhuvarga pashurvA, naro vAtha nAree gruhe ye madheeyA
yajantho namanthah stuvantho bhavantham, smaran thascha te santu sarve kumAra
Oh Lord Kumara! Let my wife, children, relatives, friends, other men and women in our household, venerate Thee! Praise Thee! And always be absorbed in Thy thoughts!
29. mrigA pakshiNo dhamshakA ye cha dushtAs, tathA vyAdhayo bhAdha kA ye madhange
bhavacchakti teekshnAgra bhinnAs sudhoore, vinashyantu te choorNitha krouncha shaile
Oh! Destroyer of Krauncha Shaila! Let every thing that troubles my body, birds, beasts, insects, severe diseases, be pierced by Thy powerful weapon Vel and taken far away and destroyed.
30. janithri pithA cha svaputrA parAdham, sahethe na kim devasenAdhi nAtha
aham chAthibAlo bhavAn loka thAtha, kshamasvAparAdham samastham Mahesha
Do not the parents overlook the faults of their children? Oh! Chief of the army of Devas! I am a small child. Thou art the Father of the Universe.Oh Mahesha! Forgive all my faults.
31. namah kekine shaktaye chApi tubhyam, namah chhaga tubhyam namah kukkutAya
namah sindhave sindhu deshAya tubhyam, punah skanda moorthe namaste namostu
I bow to Thee, O Peacock (the symbol of Vedas)! I bow to Thee, O Shakti Weapon (Vel is Parashakti herself), I bow to Thee, O Sheep (the symbol of maya tattvam), I bow to Thee, O Rooster (the symbol of Ego), I bow to Thee, O Ocean (the symbol of ananda), I bow to Thee, O Tiruchendur Shrine, I bow to Thee, O Lord Skanda! I bow to Thee again and again! Let all my prostrations reach Thee!
32. jayA nanda bhooman jayA pAra dhAman, jayA mogha keerthe jayA nanthamoorthe
jayA nanda sindho jayA shesha bandho, jaya tvam sadA mukti dhAnesha soono
O Source of ananda, reveal Thyself! O Embodiment of boundless effulgent light, reveal Thyself! O Lord! who has all pervading glory, reveal Thyself! O Embodiment of bliss, reveal Thyself! O Lord, Thou art the ocean of bliss, reveal Thyself! O Lord who is the friend of all creatures, reveal Thyself! O Lord, Son of Parameshwara, Bestower of liberation, reveal Thy Glory to me and protect me!
33. bhujangAkhya vritthena kluptham sthavam yah, pateth bhakti yuktho guham sam pranamya
suputrAn kaLathram dhanam dheergamAyuh, labheth Skanda sAyujya manthe narrassah.
That holy devotee, who prostrates to Lord Guha, reciting the Bhujanga stotra daily, with devotion, will be blessed with good sons, good wife, wealth and long life, and at end of his life, will attain eternal bliss with Lord Skanda.

Monday, December 1, 2008

Sri Subramanya Dhyanam:-

Subramanya or Karthikeya is the son of Siva and Parvathi. Other common names of Subramanya are Muruga, Kumara, Skandha, Shanmuga and Guha. Created out of the six sparks from the central, third eye, of Lord Siva, for the special purpose of destroying the demon Soorapadma, Lord Karthikeya has six faces adorned with red vermilion and he rides on a divine peacock. He is supremely intelligent and is the commander of the Deva army. The Vel (spear) is His Divine weapon; it is also regarded as the source of all knowledge and is the dispeller of ignorance. He is the curer of all diseases.
According to legend, Karthikeya explained the esoteric significance of "OM", the Pranava Manthra, to His father, Lord Siva. Krithika and Sashti are auspicious to Karthikeya. Thai Poosam, Panguni Uthiram, Vaikasi Visakam and Kandha Shashti are popular festivals for Subramanuya.

Lord Subramanya has two consorts, Devasena, the celestial princess and daughter of Indra, and Valli, Nambirajan's (a hunter king) daughter. His major shrines are known as "Aaru Padai Veedu' namely Palani, Swami Mala, Thiruthani, Thiruchendur, Pazhamudircholai, and Thiruparankundram.

Shree Subramanya Dhyanam

Lokanatha soorasreshta
Sarvajgna karunakara
Shanmuhasya param sthotram
Paavanam paapanaasanam

Sree Subramhanya Astothram

Om Skandaya namah
Om Guhaya namah
Om Shanmu-khaya namah
Om Phala-netraya namah
Om Prabhave namah
Om Pinga-laya namah
Om Krutti-kasunave namah
Om Shikhi-vahaya namah
Om Dvishad-bhujaya namah
Om Dvishan-netraya namah
Om Shakti-dharaya namah
Om Pishitasha-prabham-janaya namah
Om Tarakasura samhartre namah
Om Rakshobala-vimardanaya namah
Om Mattaya namah
Om Pramattaya namah
Om Unmattaya namah
Om Surasainya-surakshakaya namah
Om Devasena-pataye namah
Om Pragnyaya namah
Om Krupalave namah
Om Bhakthavastalaya namah
Om Uma-sutaya namah
Om Shakti-dharaya namah
Om Kumaraya namah
Om Kroumcha-daranaya namah
Om Senanaye namah
Om Agni-janmane namah
Om Visha-khaya namah
Om Shankaratmajaya namah
Om Shiva-swamine namah
Om Guna-swamine namah
Om Sarwa-swamine namah
Om Sana-tanaya namah
Om Anamta-shaktaye namah
Om Akshobhyaya namah
Om Parvati priya-nanda-naya namah
Om Ganga-sutaya namah
Om Sharo-bhutaya namah
Om Aahutaya namah
Om Pavakatmajaya namah
Om Jrumbhaya namah
Om Prajrumbhaya namah
Om Ujrumbhaya namah
Om Kamala-sana-samstu-taya namah
Om Ykavarnaya namah
Om Dvivarnaya namah
Om Trivarnaya namah
Om Sumanoha-raya namah
Om Chaturwarnaya namah
Om Pancha-varnaya namah
Om Praja-pataye namah
Om Ahaspataye namah
Om Agni-garbhaya namah
Om Shami-garbhaya namah
Om Vishwa-retase namah
Om Sura-rigne namah
Om Hari-dwarnaya namah
Om Shubha-karaya namah
Om Vatave namah
Om Vatu-vesha-bhrute namah
Om Pushaya namah
Om Gabhastine namah
Om Gaha-naya namah
Om Chandra-varnaya namah
Om Kala-dharaya namah
Om Maya-dharaya namah
Om Maha-maene namah
Om Kaivalyaya namah
Om Shankara-tmajaya namah
Om Vishwayonaye namah
Om Ameyatmaya namah
Om Tejonidhaye namah
Om Anamayaya namah
Om Para-meshtine namah
Om Para-bramhaya namah
Om Veda-garbhaya namah
Om Verat-putaya namah
Om Pulinda-kanya-bhartaya namah
Om Mahasara-swatavrutaya namah
Om Aashrita-khiladatre namah
Om Choragnaya namah
Om Roga-nashanaya namah
Om Anamta-murtaye namah
Om Aananda-daya namah
Om Shikhandi-kruta ketanaya namah
Om Dambhaya namah
Om Parama-dambhaya namah
Om Maha-dambhaya namah
Om Vrushamkapaye namah
Om Karano-patta-dehaya namah
Om Karana-teeta-vigrahaya namah
Om Aneswa-raya namah
Om Amrutaya namah
Om Pranaya namah
Om Prana-yama-parayanaya namah
Om Virudha-hantre namah
Om Veeragnaya namah
Om Rakta-syaya namah
Om Shyama-kandha-raya namah
Om Subramhanyaya namah
Om Guhaya namah
Om Pritaya namah
Om Bramhanyaya namah
Om Bramhana priyaya namah
Om Veda-vedyaya namah
Om Akshaya-phala-daya namah
Om Valli-devasena-sameta subramanya swamiye namah
Om naanavidha parimala pathra pushpaanni samarpyami.


Sunday, November 30, 2008

SKANDA SASHTI

PROSTRATIONS and humble salutations to Lord Subramanya, the Supreme Being, who is the ruler of this universe, who is the indweller of our hearts, who is the second son of Lord Siva, who is the beloved of Valli and Deivayanai, who bestows boons easily on His devotees, who is the embodiment of power, wisdom, love and bliss.

The great demon, Tarakasura, was oppressing the celestials. He drove them out from heaven. All the gods then went to Brahma to appeal for help.
Brahma said to the gods, "O Devas, I cannot destroy Taraka, as he has obtained My Grace through severe penance. But let Me give you a suggestion. Get the help of Cupid, the God of Love. Induce him to tempt Lord Siva, who remains absorbed in His Yoga Samadhi. Let Lord Siva unite with Parvati. A powerful son, Lord Subramanya, will be born to them. This son will destroy the demon that harasses you."
Indra, the chief of the gods, thereupon requested Cupid to go with his wife, Rati, and his companion Vasanta (the season of spring), to Mount Kailas, the abode of Siva. Cupid carried out the instruction at once, for it was already springtime. Standing behind a tree, Cupid shot his arrow of passion towards Siva, whilst Parvati was placing some flowers in His hands. The moment their hands met, Siva experienced a distracting feeling. He wondered what it was that disturbed His Yoga. He looked around and saw Cupid crouching behind the tree.
The Lord opened His "third eye", the inner eye of intuition, and Cupid was burnt to ashes by the fire that emanated from it. That is why the God of Love is also called Ananga, which means "bodiless".
After burning Cupid, the Lord ascertained by His Yogic vision that the birth of Lord Subramanya was absolutely necessary to destroy the powerful Taraka. Siva's seed was thrown into the fire which, unable to retain it, threw it into the Ganges, which in turn threw it into a reed forest. This is where Lord Subramanya was born; hence, He is called Saravanabhava--"born in a reed-forest". He became the leader of the celestial hosts and the destroyer of Taraka as Brahma had ordained.
Lord Subramanya is an incarnation of Lord Siva. All incarnations are manifestations of the one Supreme Lord. Lord Subramanya and Lord Krishna are one.
Lord Krishna says in the Gita: "Among the army generals, I am Skanda".
The Lord manifests Himself from time to time in various names and forms, for the sake of establishing righteousness and subduing wickedness.
Lord Subramanya is a ray born of the Divine Consciousness of Lord Siva. Valli and Deivayanai are His two wives. They represent the power of action and the power of knowledge respectively. He is a Godhead easily accessible in this dark age of ignorance and lack of faith. In this He is no different from Hanuman. He gives material and spiritual prosperity and success in every undertaking of His devotees, even if they show a little devotion to Him. He is worshipped with great devotion in South India. Lord Subramanya's other names are Kumaresa, Kartikeya, Shanmukha, Guha, Muruga and Velayudhan.
In His picture, Lord Subramanya holds a spear in His hand, just as Lord Siva holds the trident. This is an emblem of power. It indicates that He is the ruler of the universe. His vehicle is the peacock. He rides on it. This signifies that He has conquered pride, egoism and vanity. There is a cobra under His feet, which indicates that He is absolutely fearless, immortal and wise. Valli is on His one side, Deivayanai on the other. Sometimes He stands alone with His spear. In this pose He is known as Velayudhan; this is His Nirguna aspect, which is free from the illusory power of Maya.
The six heads represent the six rays or attributes, namely, wisdom, dispassion, strength, fame, wealth and divine powers. They indicate that He is the source of the four Vedas, the Vedangas and the six schools of philosophy. They also indicate His control over the five organs of knowledge as well as the mind. They denote that He is the Supreme Being with thousands of heads and hands. His head turned in all directions signifies that He is all-pervading. It indicates that He can multiply and assume forms at will.
Lord Subramanya's temples can be seen in Udipi, in Tiruchendur, in the Palani Hills, in Ceylon, and in Tiruparankundrum. Lord Subramanya spent His days of childhood in Tiruchendur and attained Mahasamadhi at Kathirgamam. If you go to Kathirgamam with faith, devotion and piety, and stay in the temple there for two or three days, the Lord will grant you His vision. You will get rich spiritual experiences. A huge festival is held in the temple every year on Skanda Sashti. Thousands of people visit the place. Massive amounts of camphor are burnt on this occasion.
Skanda Sashti falls in November. It is the day on which Lord Subramanya defeated the demon Taraka. On this day elaborate festivals are held with great pomp and grandeur. Devotees organise Bhajan and Kirtan programs on a grand scale. Thousands are fed sumptuously. Many incurable diseases are cured if one visits Palani and worships Lord Subramanya there. In South India, the Lord's Lilas are dramatized on the stage.
In addition to the Skanda Sashti, devotees of Lord Subramanya observe weekly and monthly days in His honour. Every Friday, or the Kartigai Nakshatram day every month, or the sixth day of the bright fortnight,--all these are sacred days for His devotees. The sixth day of the month of Tulam (October-November) is the most auspicious of them all. This is the Skanda Sashti day.
In many places the festival commences six days prior to the Sashti itself and concludes on the day of the Sashti. During these days, devotees recite various inspiring hymns and read stories connected with Lord Subramanya. They worship the Lord and take Kavadi. They go on pilgrimage to the various Subramanya shrines.
The Tirumurukatrupadai has been composed in His praise by the famous Nakkerar. He who studies this eminent work daily with devotion and faith, gets certain success in life as well as peace and prosperity. The Tiruppugal is another well-known book in Tamil, which contains the inspiring devotional songs of Arunagirinathar in praise of Lord Subramanya. The Kavadichindu songs are also in praise of the Lord. The Skanda Sashti Kavacham is another famous hymn in praise of Lord Subramanya and is sung particularly on festive occasions.
Perhaps the most potent propitiatory rite that a devotee of Shanmukha undertakes to perform is what is known as the Kavadi. The benefits that the devotee gains from offering a Kavadi to the Lord are a million-fold greater than the little pain that he inflicts upon himself.
Generally, people take a vow to offer the Lord a Kavadi for the sake of tiding over a great calamity. Though this might, on the face of it, appear a little mercenary, a moment's reflection will reveal that it contains in it the seed of supreme love of God. The worldly object is achieved, no doubt, and the devotee takes the Kavadi; but after the ceremony he gets so God-intoxicated that his inner spiritual being gets awakened. This is also a method that ultimately leads to the supreme state of devotion.
The Kavadi has various shapes and sizes, from the simple shape of a hawker's storehouse (a wooden stick with two baskets at each end, slung across the shoulder) to the costly palanquin structure, profusely flower-bedecked and decoratively interwoven with peacock feathers. In all cases the Kavadi has a good many brass bells adorning it and announcing it as the Kavadi-bearer draws it along. As the Kavadi-bearer very often observes silence, the bells are the only eloquent signs of a Kavadi procession.
The two baskets hanging at each end of the Kavadi contain rice, milk or other articles that the devotee has vowed to offer the Lord. The more devout among them, and especially those who do it as a Sadhana, collect these articles by begging. They travel on foot from village to village, and beg from door to door. The villagers offer their articles directly into the basket of the Kavadi. The Kavadi-bearer continues begging until the baskets are full or the avowed quantity is reached, and then offers the Kavadi to the Lord. Some keen devotees undertake to walk barefoot from home to one of the shrines of Lord Subramanya, bearing the Kavadi all the way and collecting materials for the offering. He has to walk a hundred miles sometimes! The people who place the articles in the baskets also receive the Lord's blessings.
The Kavadi-bearer is required to observe various rules between the time he takes up the Kavadi, and the day of the offering. He has to perform elaborate ceremonies at the time of assuming the Kavadi, and at the time of offering it to the Lord. He also puts on the dress of a Pandaram, a Saivite mendicant. It consists of a saffron-coloured cloth, a conical scarlet cap, and a cane silver-capped at both ends. Lord Siva, the Supreme Pandaram Himself, loves to wear this dress. The Pandaram lives on alms only. The bare chest of the Kavadi-bearer is covered with several rudraksha malas.
The Kavadi-bearer observes strict celibacy. Only pure, Sattwic food is taken; he abstains from all sorts of intoxicating drinks and drugs. He thinks of God all the time. Many of the Kavadi-bearers, especially those who do it as a spiritual Sadhana, impose various forms of self-torture. Some pass a sharp little spear through their tongue, which is made to protrude out of the mouth. Others may pass a spear through the cheek. This sort of piercing is done in other parts of the body also. The bearer does not shave; he grows a beard. He eats only once a day. The spear pierced through his tongue or cheek reminds him of the Lord constantly. It also prevents him from speaking. It gives him great power of endurance.
The Kavadi-bearer enjoys a high state of religious fervour. He dances in ecstasy. His very appearance is awe-inspiring; there is divine radiance on his face. Devotees often experience the state of feeling union with the Lord. Sometimes the Deity enters them and possesses them for some time.
The Agni-Kavadi is the most difficult offering. With the Kavadi hanging on his shoulder, the devotee walks through a pit of burning coals. Hymns are sung in praise of the Lord by those assembled all around the pit. Drums are beaten and incense is burnt. The entire atmosphere is awe-inspiring. The true devotee enters into ecstasy and easily walks over the fire.
At the Sivananda Ashram in India, Skanda Sashti is observed for six days, preceding and including the Sashti day. Devotees of Lord Subramanya live on milk and fruit and do rigorous Sadhana. They get up at 4am during Brahmamuhurta and meditate on the Lord.
On each of the six days, all the participants do Japa of the Mantra, Om Saravanabhavaya Namah, as much as possible. They even greet one another with this Mantra.
Yogis and learned scholars deliver lectures on Subramanya Tattwa, or the divine sport of the Lord. During the evening Satsang, hymns in praise of Lord Subramanya are sung. Readings are taken from my book, Lord Shanmukha and His Worship. Devotees sing inspiring songs on the Lord.
An elaborate ceremonial worship is performed daily to the sacred image of Lord Subramanya. On the last day a grand havan is performed. The evening Satsang is devoted entirely to the adoration of Lord Subramanya.
Pray from the bottom of your heart: "O my Lord Subramanya, O all-merciful Lord, I have neither faith nor devotion. I do not know how to worship Thee in the proper manner, or to meditate on Thee. I am Thy child who has lost his way, forgotten the goal and Thy Name. Is it not Thy duty, O compassionate Father, to take me back? O Mother Valli, will you not introduce me to Thy Lord? Thy love for Thy children is deeper and truer than that of anyone else in this world. Though I have become Thy worthless and undutiful child, O beloved Mother Valli, pardon me! Make me dutiful and faithful. I am Thine from this very second; always Thine. All is Thine. It is the Mother's duty to correct, educate and mould Her reckless child when it strays aimlessly on the wrong path. Remove the gulf or the veil of delusion that separates me from Thee. Bless me. Enlighten me. Take me back to Thy holy feet. I have nothing more to say. This is my fervent prayer to Thee and Thy Lord, my beloved and ancient Parents."
May Lord Subramanya shower His Grace upon you! May His blessings grant you peace, bliss and prosperity!

Saturday, November 29, 2008

Panchabhootha Sthalangal in Chennai !

There are Pancha boodha sthalam equivalents in Chennai at the heart of the city which are considered very powerful and they are:
1) Kalahasthi temple at Pavalakara (Coral Merchant) street, near Mallikeswarar temple, Mannady representing Air
2) Arunachaleswara temple near Lakshmi Amman Koil stop in Thiruvotriyur bus route representing Fire. There is one more Arunachaleswarar temple at the end of Palliappan street (George town).
3) Gangadareswarar Temple, Purasawalkam representing Water
4) Chidambaranatha (Nataraja) temple near Choolai Post office representing Sky and
5) Ekambareswara Koil at Mint representing Earth

Friday, November 28, 2008

Temples within Chennai City

Listed below are many of the ancient temples within Chennai city that have great legendary significances. A few popular modern day temples are also listed alongside. This is a dynamic list and will be constantly updated with more information

Broadway (Parry’s Corner/ Flower Bazaar)

Sri Chenna Malleeswarar Temple and Sri Kesava Perumal Temple

The temple is located between DevarajaMudali street on the east, NSC Bose Road on the North, Nainiappa Naicken street on the west and Rasappa Chetty street on the South.
This is one of the three temples that were popular even before the arrival of the British. This Shiva-Vaishnav twin temple was initially located near St George fort but the British demolished it to expand their army. Due to the public outcry, the temple was then shifted to the Devaraja Mudali street. In the process, the Vigraha of this Perumal temple got mixed up with the 4 idols of the Thiruneermalai Perumal temple and the idol of Thiruneermalai temple was brought here by a mistaken identity but remains here since then. There will always be a good fragrance of jasmine at the Malleeswarar temple. All the 63 Nayanmars are present in a separate shrine.

Sri Ekambareswarar Temple

This 500 year old temple is located at the Thangasalai street (Mint street), Parktown and is one of the three temples that were popular even before the arrival of the British. A big, beautiful and well maintained temple with a temple tank (with water as well). In almost all the (ancient) temple tanks in this area, it is quite heartening to see water in spite of being in the densest commercial place. JJ’s water harvesting has paid off??.
The temple is considered equivalent to Kanchi Ekambareswarar temple, one of Pancha bootha sthalangal representing land. Lingams of all the other Panchabootha sthalams (Kalahasthi, Thiruvannamalai, Thiruvanaikaval and Chidambaram) and all the 63 Nayanmars are also present. There are 300 years old Ashwatha Tree and Kallala tree and there is a lingam shrine under the Ashwatha tree, the speciality of which being that people can do pooja to the lingam themselves. In a single sculpture, Panchamuha Vinayahar is on one side and Murugar is on the other side with a five headed Snake. The Navagraha shrine here is considered one of the most sacred shrines in the city.

Chinnakadai Sri Mariamman or Renuka Parameswari Temple

Located at the NSC Bose road in the Mint street junction at Sowcarpet, the highlights of this tiny temple being:

  • More than 200 years old, artistically done temple
  • In the sanctum sanctorum, the goddess is present in two forms - as Seethala Devi in full human form and as Renuka Parameswari with her whole body below the earth and only the head above the earth.
  • Kasi Viswanathar in linga form along with Kasi Visalakshi is also present
  • Camphor burns always in front of the temple - It is believed that the Goddess gives dharshan in the form of light (deepam). It is believed that lighting camphor in front of the temple for Rs 5.25 during the Brahma Muhurtham (4:30 AM to 5:30 AM) will get one’s wish fulfilled within 11 days.
  • The steps to the ambal shrine are very powerful since the Goddess was initially present here and later shifted backwards to accommodate more crowd.
  • During Fridays, the temple will be kept open till 12 midnight
  • Worshipped by Vallalar and Vivekanandhar
  • Hanging a garland of a lemon with 7 green chillies at house entrance after the pooja here will remove all the dhrishties and bad vibrations.

Bairahi Madam Sri Prasanna Venkatesa Perumal Temple

This beautiful and cleanly maintained temple is located at the NSC Bose road, near the Waltax road and Kumarakottam. Thirupathi Venkatesa perumal appeared in the dream of a devotee to build a temple here so that he can be present here for him in order to avoid the difficulty of coming all the way to Thirupathi. It will be surprising for the South Indians to see the Perumal in a strange (but beautiful) dressing . The highlight of the temple being that three important Perumals - Sriranganathar, Venkatesa Perumal and Kanchi Varadharaja Perumal - are all present here. Also Lakshmi Narasimhar, Puri Jagannathar, Kannabiran and Varahamoorthy are present. Here also a clean temple tank with water as well (in the month of Jan).

Kumarakottam Sri Subramanya Swamy Temple

Located at the NSC Bose Road, the Subramanyar here was worshipped by Sage Agasthiar. Though this is a Murugan temple, Lord Shiva as Arunachaleswarar with Abitha Kuchalambal and
Sarabeswarar are also present. The Rahuhala (4:30 PM to 6:00PM) Sarabeswara Pooja during every Sunday is very special here.

Sri Venugopala Krishna Swamy Temple

Located at Pavalakara Street, Muthialupet, 1 km north of Broadway bus stand, this is a many hundred years old temple and is the only ancient Krishnan temple within Chennai city. Srinivasa Perumal and Ramar shrines are also present. Thirumazhisai Azhwar stayed here for many years and has done Mangalasasanam.

Sri Marahathambal Sametha Sri Mallikeswarar Temple

Located at the Lingi Chetty Street of Seethakathi Nagar, the temple is 700 years old. Once this temple was completely buried under the ground and the temple Kalasam just showed up during a digging. On further digging, the complete temple came into light and now the temple is present 2 meters below the ground level. When the temple was uncovered, fresh jasmine flowers were found on the Shivalingam and so the deity is called Mallikeswarar. Goddess is considered to bless devotees with boons. The temple Gopuram is very artistic and attracts foreigners. All the Navagrahas are present with their respective vahanas. Aswametha and Neem tree are grown together as a single tree. During the first Sunday of Chithirai month, 63 Nayanmars festival is being conducted in a big way, during which many Thevara groups sing Thevarams together as in the famous Thyagaraja Aradhanai at Thiruvaiyaru.

Sri Kalikambal Temple

The temple is located at Thambu Chetty Street. Chennai city was once called Chennamman Kuppam in the name of Goddess Chennaman and later Chenna pattinam. The Kali of the erstwhile Chennamman Kuppam is today’s Kalikambal. The temple was once located inside the St George fort and later shifted here during the British regime. The temple has the sanctity of the two Pancha bootha Sthalams - Kanchipuram and Thiruvannamalai.
At the foot of the Goddess is present the Arthameru installed by Aadhi Shankarar. Kamadeswarar is present in a separate shrine. Many sages Vyasar, Parasar, Agasthiar, Ankiresar, Pulasthiar and Varunan and Celestial Gods Indhran, Guberan and Viwaakarma worshipped Kalikambal. It is said that Guberan got all his wealth only after worshipping Kalikambal here

Chathrabathi Sivaji worshipped Kalikambal in 1677. Bharathiar used to worship Kalikambal while working in Suthesamithran magazine and his verse ‘Yathumahi Ninral Kali’ was sung on Kalikambal only. The famous TMS’s song ‘Ullam Uruhuthaiya’ was sung for the first time here only, in 1952 by Sri Andavan Pichai.

Sri Kachaleeswarar Temple

The temple was built in 1720s and is located at Aranmanaikaran street. Thalavai Chettiar used to go to Kancheepuram to worship the Kachabeswarar there and on one such trip, he was held up due to heavy rain. But on return, he found all his works were completed properly and so he built this temple. The main deity is Shivalingam present on a 5 tier base, the bottom most being Mahavishnu as Tortoise (Kachabam). Mahavishnu worshipped Shiva in the form of Tortoise during the churning of Parkadal (Milky Ocean). Behind the lingam is present the Sadhasivam idol - Shiva with five heads in human form (make sure you have a dharshan of Him by requesting a Deepa Aradhanai since He is not visible normally). The Somaskanda moorthy here is said to as sacred as that of Thiruvannamalai. Polla pillaiyar, created without using sharp tools, is seen here. 63 Nayanmars are present in a beautiful exclusive mandapam.

Sri Vasavi Kanniha Parameswari Temple

Located at the Aadhiappa Naickan street this temple has a rich legend. The legend has it that along with Kanniha Parameswari, Vaisya couples from 102 Gothrams took firebath and attained salvation. The names of these 102 couples have been inscribed in the temple. Vasavi Kanniha Parameswari’s janma sthalam is Benukonda which is about 400 kms from Chennai but one can worship the same Goddess here at Chennai.

Sri Kasi Viswanathar Temple

This 200 years old temple is present in the George Town Mint street.

Sri Arunachaleswarar Temple

This 250 years old temple is present in the George Town Palliappan street

Sri Kalatheeswarar Temple at Mannady

This temple is located near Mallikeswarar Temple at Pavalakara (Coral merchant) street.

Sri Angallamman Temple at Choolai

This is a very popular, ancient and very big temple. There is a big temple tank as well. The Goddess is very powerful and people throng the temple on auspicious occasions and during mid-night poojas on Amavasai. Recently the temple is given a new look with the constructions of Gopuram.

Triplicane

Sri Parthasarathy Temple

This is one of the 108 Divya desams. The name of the place came from the term - Allikkeni, meaning the temple tank of Alli flowers called Kairavinisaras. Per Legend, Thiruvengadamudayan gave dharshan as Krishnan to Chola king Sumathirajan per his request and so the deity is called Venkatakrishnan and the vigraha was installed by Attreya maharishi. The main deity is in the form of charioteer and so has a big moustache and the whole family of Krishnar - consort Rukmani, elder brother Balaramar, younger brother Satyaki, son Pradhyumna and grandson Anirudha are present in main shrine which can not be seen anywhere else. Since Krishnar promised not to take any weapons in His hands during the Mahabharatha war, He is seen here with Sangu only (without the Chakra). The Utsava vigraham bears scars supposed to be from the arrows of Bheeshmar, when he was the charioteer to Arjuna in the Mahabharatha war.
The special significance of the temple being that the perumals of the 5 divya desams - Thirupathi Venkatesa Perumal, Srirangam Ranganathar, Kancheepuram Varadarajar, Ahobilam Narasimhar and Ayodhi Ramar - are present in separate shrines. As a rarity there are two dwajasthambams one for Sri Parathasarathy and the other for Sri Narasimhar. Also during Brahmosthavams, the temple car will run twice.
Ramanujar’s father AasuriKesavacharyar conducted an yagna here and got Ramanujar as his son. Thyagarajar, Muthuswamy Dhikshithar and Bharathiar lived here. ‘Bharathiar Illam’ is very nearby and all Bharathiar songs on Krishnar are based only on this deity. Viveknandhar also visited this temple.

Sri Thiruvetteeswaran Temple

This temple at Thiruvetteeswaranpet (part of Triplicane) is a 500 years old temple. When the forest in this area was cleared off to expand the Nawab’s Chepak palace, the axe fell on a Shivalinga by mistake and blood oozed out. This temple was then built. Kasi Viswanathar and Visalakshi are also present.

Mylapore

Sapthasthana Temples of Shiva:

There are seven Sapthasthana (Saptha meaning seven) temples for Shiva in Mylapore worshipped by the Saptha rishis - Adri, Brigu, Kutsa, Vashishta, Gautama, Kasyapa and Angirasa. Originally they were all part of a single temple but in due course they have become separate temples. It is highly powerful to worship all the seven deities in a single trip.

  1. Kapaleeswarar Temple
    Worshipped by Sage Kasyapar, this is the most popular of the Sapthasthana temples. This is one of the 275 Thevara Padal Petra Sthalams; out of these, this is one of the 40 temples that have west facing Shiva shrines. The original temple was located near the sea but got submerged in the sea and the current temple was built around 350 years back. Parvathi Devi worshipped Shiva here in the form of Peacock. The 63 Nayanmar festival is highly popular.
  2. Sri Velleeswarar Temple
    Worshipped by Sage Angeerasa, this temple is located at the South Mada street very close to the Kapaleeswarar temple. The legend has it that Asura Guru Sukracharyar worshipped Shiva here in order to regain his vision.
  3. Sri Valiswarar Temple
    Worshipped by Sage Gautama, this 2000 years old temple is located at Gopathy Narayana Chetty Street opposite to Kolavizhiamman Temple. Vali got all his powers after his tapas towards Easwaran here. Pancha lingams came out from the earth as seen in a separate shrine which is an appropriate place for meditation. There are shrines for Vinayahar, Natarajar, Goddess Sivahami, Murugar with Valli and Deivanai, Chandeeswar, Anjaneyar, Vishnu, Durgai, and Ayyappan. Navagrahas with their respective vahanas and Saneeswarar separately are present in different shrines. In the Southwest of the outer praharam, a lizard has been carved out to indicate that this is a Parihara sthalam.
  4. Sri Theerthapaleeswarar Temple
    Worshipped by Sage Adri, this temple is located in the Dr.Natesan street of Krishnapet, Triplicane Mirsahib market area opposite to mosque. The temple has significance that when the seven deities of the Sapthasthana temples take bath in the sea during the Theerthavari festival in the tamil month of Masi, this deity takes the first place. Sage Agasthiar worshipped Shiva here.
  5. Sri Karaneeswarar Temple
    Worshipped by Sage Vasishta, this 12th century temple is located in the Bazaar street of Karaneeswararpet. The Shivalingam here is in square shape as seen in only Thirukkadaiyur and Kalahasthi. Since Shiva is the ‘reason’ for everything, He is called Karaneeswarar (Karanam in Tamil means reason).
  6. Sri Virupaksheeswarar Temple
    Worshipped by Sage Kutsa, this is the oldest temple of Mylapore and is near Karaneeswara temple and Mundakkanni Amman temple. Sivanesan Chettiar, who built this temple, had a daughter called Poompavai and when she died, Thirugnana Sambandhar brought her back from her burnt bones. ‘Viroopam’ means ‘Contradicting the Nature’ and since Shiva’s third eye contradicts the nature, He is called Virupaksheeswarar.
  7. Sri Malleeswarar Temple
    Worshipped by Sage Brigu, this temple is located near the Karaneeswara temple. This was once a forest of Jasmines and so the Easwaran here is called Malleeswarar. Prarthan, King of Ayodhya, was in tapas and conducted a Yagna here towards Shiva. Indhran tried to sabotage his tapas but could not. In praise of the intensity of his tapas, Shiva appeared before him along with his consort. Neem and Aswatha trees are grown together as a single tree.

Sri Madhava Perumal Temple

Located to the east of Sanskrit College and north of Kapaleeswarar temple it is very near the Mundakkanni amman temple. The temple is amazingly clean, aesthetically painted, well lit and very well maintained. Peyazhwar was born near this temple and worshipped Madhava Perumal daily. Also Thirumazhisai Azhwar was enlightened by Madhava Perumal. The legend has it that Goddess Sridevi was brought up in Bruhu Maharishi Ashram here and Madhava Perumal married her. The temple tank Sandhana Pushkarani here is the erstwhile pond of Bruhu Maharishi’s Ashram.

Sri Adhikesava Perumal temple

This is one of the oldest temples of Mylapore. As a contrast to the Madhava Perumal Temple, this is being maintained poorly.

Sri Vedhantha Desikar Temple

This is located very near the Adhikesava Perumal temple. Initially there was only Vedhantha Desikar shrine but later Srinivasa Perumal shrine also came in.

Sri Mundakkanni Amman Temple

Located at about half a kilometer north of Kapaleeswarar Temple and at a few hundred meters to the east of Sanskrit College, this is a very popular and powerful Amman temple. Amman is a Swayambu putru.

Sri Kolavizhiamman Temple

Located at Gopathy Narayana Chetty Street opposite to Valiswarar temple and to the east of Mundakkanni Amman Temple, this is a 1000 years old temple. It is said that a British lost his vision after photographing the Firewalk festival and regained his vision only after worshipping this Goddess.

Sri Ramakrishna Math Temple

The place where the temple is located is the place where Thirugnana Sambandhar brought back the daughter of Sivanesan Chettiar, Poompavai, to life after she reduced to ashes. Also Mother Sharadha Devi stayed here for a month in 1910. The specialty of the temple being that it has the combined architectural styles of Buddha, Jaina and South Indian Temples. There is a big and beautiful prayer hall where Sri Ramakrishnar’s life size marble idol is present and is being decorated very neatly and beautifully. It is a pleasure to sit there for a meditation during the evening Aarthi. The bhajans set in vibrations that can not be explained by words. It could also be an enchanting experience if one sits in the outer praharam amidst the garden (a nice sound system is there) especially with family and relatives. A beautiful place for a peaceful evening - Experience it.
Just by the side, the old temple is also present.

Sri Gnanasundara Vinayahar Temple

This is a 400 years old popular temple. Located at the junction of the St Marry’s Road and Ramakrishna Math Road, this has the following legend: The main deity here was once lying along other stones at the Dharga in Ramakrishna Math road. When Arcot Nawab was going through this route, his horse was tied to this stone but the horse got the ‘Valippu’. When the horse was untied, it came back to normalcy but when it was tied again to the stone, it got the ‘Valippu’ again. They then identified the stone as the Vinayahar idol and this temple was built.

Sri Thiruvalluvar Temple

Located very near to the Mundakkanni amman temple, this is the birthplace of Thiruvalluvar and little known even to the locals. A more than 2000 years old Iluppai tree under which Thiruvalluvar is said to have born got damaged in 1935 and the base of the tree is being protected with a cover. There is a famous incident in Thiruvalluvar-Vasuki life in which, while Vasuki was fetching water in a pot from a well, Thiruvalluvar called her and she went leaving the pot as it was but incidentally the pot remained half way as it was. This historical well can be seen here.
Ekambareswarar and Kamatchi are the main deities along with Vinayahar, Murugar, Navagrahas and Saneeswarar shrines. The Ekambareswarar shrine is considered as the birth place of Thiruvalluvar by some researchers and as the Samadhi by others.
While Thiruvalluvar is considered as the Tamil God, it is surprising that his original birth place is being maintained so poorly. What’s the point in installing a 133 feet Thiruvalluvar status at Kanyakumari keeping this place so badly? How many Tamils know that there is a temple for Thiruvalluvar right at the heart of the city? This being a temple is the only reason for this neglect by both the Dravidian parties?

Sri ApparSwamigal Temple

Located just opposite Sanskrit College

Adayar

Sri Ashtalakshmi Temple at Besant Nagar

A very popular temple located right on the beach shore. The main deity here is 7 feet high Mahavishnu with Mahalakshmi. It has shrines for all the 8 Lakshmi Goddesses and is built based on the architecture of the Uthiramerur Perumal temple. Lakshmi shrines are located in the 2 tiers of the vimanam of the main Perumal shrine and is constructed in such a way that you will not come on top of any of the deities below while going over the 2 tiers.
Location: In the main Besant Nagar M.G.Road, while going towards Elliots Beach/ Velankanni church, just before the church, take the right turn to enter the Kalakshetra Colony (there is one Kalakshetra ‘Road’ at Thiruvanmiyur which is different). Go straight upto a Police booth and then take a left turn to reach the temple.
Another popular temple ‘Arupadai Murugan’ Temple is nearby.

Sri ArupadaiVeedu Murugan Temple at Besant Nagar

This new stone temple has shrines for all the six Padai veedu of Lord Muruga in the same direction as the original temples. The land for this was donated by MGR during his regime but the temple was built years later by NRI Chettiars. Popular temple and can be seen in many films and serials.
This is located near the Ashtalakshmi Temple. After entering the Kalakshetra Colony main road (Tiger Varadhachari Road), go straight till the T junction at the very end of the road and then turn left to reach the temple.

Sri Anantha Padmanatha Swamy Temple at Adayar

This is located at Gandhi Nagar, Adayar. While coming from Guindy/ Saidapet, at the Adayar LB Road over bridge junction, take a left turn and the temple is located at about 100 meters from there.
This is a very beautiful and well maintained temple. The sanctum sanctorum is well illumined and the Perumal in the Anantha Sayana posture is very beautiful indeed.

Sri Rathnagreeswarar Temple at Besant Nagar

This is a popular and very active Shiva temple at Besant Nagar. In the main Besant Nagar M.G.Road, while traveling towards Elliots Beach, take a left turn immediately after the RBI Quarters.

Madhya Kailash Sri Anandha Vinayahar temple at Taramani

The temple is located exactly at the start of the IT Highway, now called Rajiv Gandhi road at the junction of Sardar Patel Road with IT Highway at Taramanii. While coming from Guindy/ Saidapet, you have to turn right at the junction immediately after the IIT over bridge.
When the Regional Labour Institute was constructed n 1970s, a Vinayahar came up as Swayambu and it was worshipped at a platform temple. Later, upon blessings and guidance from Kanchi Periyavar, this temple was built with Anandha Vinayahar as the main deity with all the Arupadai Murugans inside the Anandha Vinayahar shrine.
There are some rare shrines in this temple:

  • Called Adhyantha Prabhu, a combination of Anjaneyar on the left side and Vinayahar on the right side like Arthanareeswarar. This can not be seen anywhere else.
  • Adhithyan (Sun God) in a ratham with 7 horses like Konark Sun God Temple.
  • Sage Suha Brahma is present as a Koshta God

The name Madhya Kaliash came from the fact that the temple is situated between North Kailash (Kasi) and South Kailash (Rameswaram) to conduct the poojas for pithrus (ancestors). Everyday after 12 noon pithru poojas are being conducted with Anandha Vinayahar as the Kartha. Parameswarar and Adhithyan shrines are present only for the Pithru poojas,
The other shrines are Abirami, Anjaneyar, Mahavishnu, and Navagrahas. All the 33 idols of this temple were done through Thirupathi Devasthanam.

Sri Vara Siddhi Vinayahar Temple at Besant Nagar

Located just opposite the Besant Nagar Bus Depot, the specialty of the temple being that Ganapathy Homam is being conducted everyday, yes, everyday.

Sri Periyapalayam Amman Temple at Adayar

Located just opposite Adayar Bus Depot at L.B.Road

Sri Pamban Swamigal Madam at Thiruvanmiyur

The Samadhi of Sri Pamban Swamigal is located very near to the entrance of Kalakshetra, the popular Bharthnatya School at Kalakshetra Colony, Besant Nagar. The full moon day celebration all through the night is very special.

East Coast Road (ECR)

Sri Marundeeswarar Temple at Thiruvanmiyur

Significance: One of the 275 sacred temples glorified by the Thevara hymns; 7th Century temple.
Main deity: Swayambu linga known as Marundeeswarar with Goddess Thripura Sundari in separate shrines.
Location: In close proximity to the Thiruvanmiyur Bus Depot at the start of the ECR.
Names of the main deity:

  • Sage Valmiki worshipped Shiva and hence called Vanmeeki nadhar.
  • Kamadenu worshipped and so He is known as Palvanna nadhar.
  • Sage Agasthiyar worshipped and was preached the science of Oushadha muligi (herbs). So He is called as Oushadeeswarar and Marundeeswarar.
  • Devas worshipped and so He is known as Vedapureeswarar

Legend:

  • Since Sage Valmiki (vanmiki) worshipped here, the place is called Thiruvanmiyur
  • Lord Shiva gave dharshan to Markandeyar under the Vanni Tree
  • Moon God got his curse cleared off
  • Ramar, on his way to Lanka worshipped Shiva
  • Sage Brinki (in whose name Paranki Malai has come up) worshipped Shiva
  • Shiva danced before Sage Valmiki during Panguni full moon day
  • Lord Marundeeswarar taught Sage Agasthiar on the science of Herbs

Temple: The main deity is a Swayambu lingam about 1 foot high and is present in a slightly slanting position. Kamadehnu worshipped the lingam here and the foot marks of Kamadhenu can be seen at the lingam. Srichakra is there in front of Goddess. No Navagrahas are present since the Navagraha worship came into practice only after 10th century during the Chola period. Lord Muruga is seen with right leg on peacock and bow in his hand. Arunagirinadhar sang thirupugazh on Murugan of this place.
Sthala Vruksham: Vanni.
Theertham: There are 5 theerthams - Janma nasini, Kama nasini, Papa nasini, Gyana dhayini & Moksha nasini which are from the jada mudi of Lord Shiva.
Note: There are two temple tanks - one outside the temple and the other inside. The one inside was cleaned and recharged with the rainwater harvesting recently by the local NGOs and so it used to have some water atleast during the rainy season but the one outside was never seen with water even during the heaviest monsoon. During the last flooding, while the Adyar river was flooded to the brim and the precious water was being let off to the sea just like that, it was pathetic to see this tank, just a km away, was completely dry without a drop of water, really. I have seen both of them, myself. To top it all, the fact remains that only 5% of the temple collections are being ploughed back to the temple renovations!!.

Shiridi Sai Baba Temple at Injambakkam

Take the left after Prathana drive-in theatre to reach the temple. It is approximately 8.5 kms from Adyar. The temple itself is very big and is in a calm, clean, breezy and peaceful place.

Puri Jagannath Temple at Kannathur

An exact replica of the Puri Jagannath Temple is located on ECR just about 100 meters before Mayajal. In the bazaar area of Kannathur, turn left (East) towards sea and go further for about 200 meters to reach the temple. For those who have not been to Puri, this is a boon to see Jagannathar in the same style as Puri at their doorstep. As a very calm locality near the sea and a neatly maintained temple this is a beautiful place to visit.

Nanganallur

Sri Lakshmi Narasimhar Temple

Parasuramar’s father Sage Jamathkani conducted an yagna to have a dharshan of Narasimhar. The God appeared as an Ugra Narasimhar and Sage Jamathgini pleaded Him to take santha swaroopam and be present here so that everyone can have his dharshan. Per his request, He is seen here along with Goddess Lakshmi. Many hundred years ago, this temple was hidden under the ground and some pooja items of the temple showed up first. Upon further digging, the complete temple showed up. With the findings, this is believed to be more ancient than 8th century. The deities present here are Sri Ranganathar at South, Sri Krishnan at North and Lakshmi Narasimhar at East. There is a Prayer Chakra at the Perumal’s hand which was one of the findings when the temple was unearthed. Praying by touching the Chakra is believed to get one’s prayers answered. The Anjaneyar here is seen always with butter alankaram.

Sri Anjaneyar Temple

A powerful and the most popular temple of Nanganallur, Anjaneyar here is 32 feet high.

Sri Ragavendra Temple

This is located very near to the Anjaneyar temple

Sri Uthara Guruvayoorappan Temple

The main deity here is very similar to the Guruvayoor deity. The stones for the deities were brought from Kerala and carved out with the Kerala sculptures.

Sri Lakshmi Hayagreevar Temple

This is one of the very few Hayagreevear temples of Tamilnadu. Hayagreevar is the God of Knowledge.

Sri Rajarajeswari Temple

Located at ThillaiGanga Nagar, this very powerful, beautiful and popular temple unfortunately is located in a typical house in a narrow street. If you go by car, better park it in main road and do a little walk.
Because of the presence of Raja Rajeswari temple, this place was called Nangai Nallur once and later became Nanganallur. It is said that the main deity here came up from a Homa kundam. The devotees should go around the temple only in anti-clockwise direction. There are 16 steps to this temple and each signifies a special meaning.

Sri Lakshmi Sametha Sathyanarayana Perumal Temple:

This temple is also located within the Rajarajeswari temple. Those who are unable to do Sathyanarayana Pooja at home can participate in the pooja here to get the benefit of doing the Sathyanarayana pooja. Sri Lakshmi normally seen by the side of Perumal is present here at the chest of Perumal who is in a standing posture facing west. Navagrahas, normally not seen in Perumal temples are seen here in a straight line which is unique. Panchamuga anjaneyar is also present here.

Sri Varasiddhi Vinayahar Temple

Located at Nanganallur 2nd main road, this is one of the two oldest temples along with Rajarajeswari Temple. Kanchi Maha Periyavar used to stay only here whenever he comes to Nanganallur.

Sri Pandurangan temple

Located in Adambakkam the main deity Pandurangan along with Rahumayee is very beautiful indeed. The Abang mela during the end of January is highly popular.

Sri Nandheeswarar Temple at Adambakkam

Location: Very near to the Parangimalai station
Specials: Very ancient temple, Pradhisha Pooja
Main deity: Nandeeswarar with Arunthava Nayaki in separate shrines.
Legend: Lord Shiva gave dharshan to Sage Bringi as Nandhi and so the deity is called Nandheeswarar. Since Sage Bringi stayed at the hill nearby, it was called Bringimalai and over a period got changed to Parangimalai.During the British period it got hijacked completely by Christians and called St Thomas mount wiping out all traces of Sage Bringi
Temple: Pradosha pooja is very special here and a cow comes around during the Pradhoshams even today. There will be lot of cows roaming around here. Cow represents Avudai and Bull represents Nandhi. Thiruvotriyur Avudaiamman temple and this had connections as per the culvert found in Thiruvotriyur temple. There are other deities like Sundara Vinakar, Naga devata, Vishnu, Bairavar, Chandran, Dakshina moorthy, Brahma, Durgai, Chandeeswarar & Navagraha.
Sthala vruksham: Nagalinga.

Sri Ardhanareeswarar Temple

It is located near the Pazhavanthangal railway station. Though this is a very ancient temple, it came into limelight only 100 years back.
Comment by Mr.KM.Srinivasan:Arthanareeswarar temple, which is located in the 4th Main Road - Market Road, which houses Sri Shanthi Durgai alongwith other praharas. This Durgai is bigger than that of Patteeswaram. My elders told me that this temple is also a “Kethu sthalam”.

Sri Ayyappan Temple

Located at 3rd main road, Ram Nagar. The deity came from Sabaraimala itself and the Melsanthi (head priest) of the Sabarimala temple in 1991 is the head priest here. It is said that during the time of Mahara jyothi dharshan at Sabarimala, the Mahara star appears here also in the east direction.

Sri Dharmalingeswarar Temple

A very ancient and historical temple

Raja Annamalaipuram

Sri Ayyappan Temple

Located at Foreshoreestate in Greenways road, near Chettinad Vidhyashram School, the temple was constructed by the Chettinad family and opened in 1982. This stone temple with the sacred 18 steps is built in the same style as the original Sabarimala Ayyappan Temple and very well maintained. Unlike Sabarimala, this temple is open throughout the year but the sacred ‘18 steps’ is opened only during the Mandala pooja as in Sabarimala and devotees can offer ‘Irumudi Kaanikkai’. During the Mandala Pooja, ‘Irumudi Neyyabishekam’ is performed to the Moolavar for 35 days and Brahmotsavam (main festival) is celebrated for 6 days.

The temple has all sub-shrines as in Sabarimala for Sri Maha Ganapathi, Sri Nagaraja, Sri Maligaipurathu Amman (Manja Matha), and other “Parivara Devatas”.

Saidapet

Sri Karaneeswarar Temple

This temple is located next to the railway station. This temple has a 7-storied Rajagopuram with two prakarams. The main deity is Lord Karaneeswara and Goddess Swarnaambikai. This temple has a beautiful tank.

Sri Prasanna Venkata Narasimha Perumal Temple

This is a 12th Century temple by the Viyayanagar empire near the railway station. It is said that initially Sri Prasanna Venkatesa Perumal alone was incarnated in the sanctum sanctorum with SriDevi and BooDevi and Narasimha Perumal was incarnated later and hence Perumal was named as Sri Prasanna Venkata Narasimha Perumal. Sri Parthasarthy Swamy of Triplicane visits this temple yearly once. There is Adhisesha near the Azhwar shrine to eliminate the ‘Sarpa Dosham’ of the worshippers. Alarmelu Mangai Thayar shrine is present facing east.

Saidapet Subramanya Swamy Temple

This 400 years old temple is present near the Prasanna Venkatesa Perumal Temple

Mambalam/ T.Nagar

Sri Kothandaramar Temple at West Mambalam

This 150 years old temple has the main deity as Pattabiramar with Seetha devi at his left lap in Pattibhisheka kolam. Also Ranganathar, Thayar Ranganayaki, Yoha Narasimhar, Sanjeeva Paravatha Anjaneyar are having separate shrines. Anjaneyar is having Sanjeeva Parvatha hill in his right hand and his facing north (Gubera corner) is considered very special.

Mambalam Sathyanarayana Temple

Situated in the Srinivasa Street near Ayodhya Mandapam, West Mambalam, the main deity of the temple is Sri Mahalakshmi Sametha Sri Sathya Narayana Perumal.

The other deities present in this temple are: Prasanna Venkatesa Perumal, Thaayaar,
Lakshmi Narasimhar, Anjaneyar, Sudharsana Azhwar, Ramar, Lakshmanar and Seetha.
This temple is very famous and is often referred to as “Maabila Kshetram”. Every Pournami, Sathya Narayana Poojai is being performed. Whenever the Jeeyar Swamigal or Srimad Andavan Swamigal comes to Mambalam, they pay a visit to this Kshetram.

Temples in and around Mambalam Sathyanarayana Temple:
Srinivasar Temple
Periyanjanaeyar Temple
Madi Srinivasar Temple
Vallabaganapathy Temple
Murugashramam

Kali Bari Temple

Thronged by Bengalis, this is a replica of the famed Kalighata Temple in Calcutta.

Sri Kasi Viswanathar and Kasi Visalakshi Temple at West Mambalam

This is a 400 years old temple

Mambalam Sankara Mutt

Present next to the Kasi Viswananathar temple

T.Nagar

  • Muppathamman Koil
  • Shiva Vishnu temple

Agsthiar temple near Pondy Bazaar:

A very ancient temple and the lingam is well below the ground level. This temple is visited frequently by Amitab Bhachan. It seems he visted this temple during the time when he was seriously injured in the ‘Koolie’ movie shooting. Since then it seems he is a regulat visitor.

Ashok Nagar

Sri Anjaneyar Temple
The temple is very popular and the deity is about 20 feet high and is seen either in Vennai kappu or Sandhana kappu almost on all the days. I am not sure whether he is seen on any day without these.

  • Swarnapuriswar temple at 8th Avenue
  • Karumari Thripurasundari (Varaprasadhi) with 2 Srinivasars and 2 Durgas. Hanuman once had one lakh Vadamala.
  • Sarvapriya Ganapathy at 7th Avenue
  • Mallegashwarer near Ashok Pillar
  • Kasi Viswanathar with GothandaRamar and Sathya Narayana Perumal at Ashok Pilar
  • Ayyappan Temple
  • Sri Chandramoulishwarar
  • Pidari Amman temple
  • Kalikambal temple
  • Shiva Vishnu temple
  • Bala murugan temple
  • Varasiddhi Vinayakar temple

Mogappair / Koyamped

Twin Temples of Koyamped - Sri Kurungaleeswarar Temple and Sri Vaikundavasa Perumal Temple

A perfect example of Shiva-Vaishnav unison, both these temples are located adjacent to each other and very near to the Koyampedu Bus Terminus. Both have legendary connection to the Ramayan.

Sri Kurungaleeswarar Temple: This is also called Kusalavapuriswarar temple. The legend has it that Rama’s twin sons Lava and Kucha were brought up in Valmiki’s Ashram here. They fought with Lakshman and won over him without knowing the identity, over the Ashwametha horse sent by Ramar. They got the Gothrahathi dhosha due to this and the Sage advises them to do Pradhosha pooja for Shiva. The moolavar in this temple is a Swaymbu lingam of palm size, as formed by the kids. Pradhosha dharshan here is considered equivalent to 1000 pradhosha dharshans. There is also a Sarabeswarar shrine and the Rahuhala (4:30 PM to 6:00PM) Puja every Sunday is very special. Due to this, the Sunday Pradhosham sees heavy crowd.

Sri Vaikundavasa Perumal Temple: Lava and Kucha worshipped the Perumal here. Generally Vaikundavasar will be seen in a sitting pose but here He is seen in a standing pose with his consorts Sridevi and Boodevi. The main deity is being decorated differently on every Saturday.

Sri Santhana Srinivasar Temple at Mogappair

This 650 years old temple is very powerful to give the boon of a child (santhanam) which is called ‘Mahapperu’ in tamil and that’s how the place became Mugappair. The main deity Santhana Srinivasar is 9.5 feet high. Couples praying for child take the Santhana Srinivasar vigraham in their lap as part of their prayer. Thulaparam is also being done. Poojas are taking place throughout the day till the Ekantha Seva in the night as in Thirumala

  • Kanaka Durga temple
  • Thiruvalleswar temple

Nungambakam

Sri Agastheeswarar - Sri Prasanna Venkatesa Perumal - Sri Asalathamman Temples

This trio of temples is at about 2 kms from Nungambakkam railway station. King Bommarajan who ruled this place once, got Sula disease and prayed to Perumal. He guided him to take bath in the Agastheeswarar temple tank and worship Shiva here. He did the same and got his disease cured. Goddess Akilandeswari has a separate shrine here next only to Thiruvanaikkaval. At one corner of the temple tank is present the Swayambu amman Asalathamman. Nearby, the Prasanna Venkatesa Perumal temple is also present. Anajaneyar, present in a separate shrine is considered very powerful.

Kodambakkam

Sri Vyakrapureeswarar Temple

Sage Vyakrapathar got his name because his legs were like Tiger’s - Vyakram means Tiger. He worshipped Lord Shiva here and so the Easwaran is called Vyakrapureeswarar. The place was called Puliyur for the same reason (Puli means Tiger). Knowing the importance of the place, Pallavas constructed a fort here and made this as their capital.

Sri Bharadwajeswarar Temple

About 500 years old temple. Vali worshipped Easwaran here and later Sage Bharadwajar worshipped.

Sri Murugan temple at Vadapalani

Located centrally between Vyakrapureeswarar Temple and Bharadwajeswarar Temple, this temple is about 100 years old and is a very popular one

Sri Vengiswarar temple at Vadapalani

A small ancient temple just opposite Vadaplani Murugan temple (i.e. acorss the Arcot street). One can’t miss the Rajagopuram built by Cholas from the 100 feet road as you enter Vadaplani signal junction.

Sri Ayyappan temple at Mahalingapuram

Built in 1974, this is the 2nd of the Ayyappa temples built in the city.

Valasaravakkam

Sri Lakshmi Narasimhanswamy temple

This is a small but ancient temple

Sri Agastheeswarar Temple

This is a 12th Century Chola temple

Vanagaram

Srinivasar temple with a small and beautiful Lakshmi Narasimha statue. This temple is just opposite to TVS-CVAT school on the main road itself

Chinthathiripet

Shiva and Perumal Temples

One of the oldest temples, considered belongs to 7th Century this is a twin temple of Lord Shiva and Vishnu in adjacent complexes. The names of the deities confirm the puranic nature of the temple. Lord Shiva is Aadhipureeswarar with Goddess Thirupurasundari. Lord Vishnu is Aadhikesava Perumal with Goddess Aadhilakshmi. Vinayagar is Aadhi Vinayahar.

Egmore

Arthanariswarar temple
It will be difficult to find out this temple in the midst of bustling Egmore. It is in a narrow lane behind Dasaprakash. The main deity is a beautiful and big lingam. Thirunavukkarasar has sung on this temple and it is supposed to be 1300 years old going by that. He has mentioned Egmore as ‘Elum oor’, a place of awakening.

Kilpauk

  • Srinivasar Perumal temple at temple street
  • Varadarajar temple

Purasaiwalkam

Sri Gangadeswarar Temple

The temple is about 2000 years old. Once King Baheeradhan ridiculed Sage Naradhar and got his curse. To get off from the curse he worshipped 1008 Shivalingams. When he searched a proper place for his 1008th Shivalinga pooja, a holy voice pointed to this place. The place where he kept the Ganaga water kamandalam is the temple well. Even if the whole Chennai becomes water starved, this well serves water. Within the temple tank there were 7 wells but all but this specific one had been already covered up since they went dry.
When the temple tank dried up, as is the case with many city temples, the authorities, instead of taking effort to refill the tank through proper rain water harvesting, got the brilliant idea (as usual) to completely close the tank and make it as a park. When they were pumping out water from the tank, they were unable to control the water inflow from one particular well (thank God). They thought it was the underground drainage water but on tests it was found to be pure water that came from the side of the sanctum sanctorum. In the Southeast corner of the temple, there is a rare Kurundai tree which can not be seen in any other temple. It is said that Manicka Vasagar preached under this tree.
Sage Bageeratha sage is believed to have done penance and brought Ganga to the earth at this place. Hence Lord shiva is known as Gangadeeswarar and Goddess is known as Pankajakshi. This temple is mentioned in Thevaram by Sundarar. He has not visited Purasai but has sung on the lord as vaipu thalam (singing without visiting the temple).

Sri Srinivasa Perumal Temple

This is located at Vellala street off Purasawalkam High Road. Originally there was a Bhajan Temple here with a small stone idol which can be seen even today in the main shrine. The Bhajan Temple was built more than 300 years ago and the present temple came into existence in 1850.
Ponniamman Koil at Millers Road / Flowers road junction Purasawalkam

Ponniamman is believed to be something like a “kaaval deivam” of Purasai. Legend says that in those days, the place around Millers road and Flowers road etc used to be full of fields. Goddess graces everyone with her beautiful smile.

Sri Parasuramalingeswarar Temple at Ayyanavaram

This is a 1000 years old temple. Prasuramar, a form of Mahavishnu, killed his mother at the behest of his father. In order to clear off his sin due to this, he worshipped Shiva here. Brahma, called Ayan, took bath in this temple tank and worshipped Shiva and that’s why the place is called Ayanpuram and later Ayyanavaram.

Sri Kasi Viswanathar Temple at Ayyanavaram

Built in 1804, this temple was built as per the dream of two Gujarathi women who brought a lingam from Kasi. There is a Kasi Viswanathar Temple tank.

Guindy-Tambaram

Padahacheri Swamy Shiva Temple

Very ancient shiva temple near Guindy railway station; to the side of Anna salai bridge; Renovated by Kumbakonam Padahacheri Swamigal.
Shiradi Saibaba temple is at 50 feet from here.

Pallavaram Thirumaneeswarar Temple

This Shiva temple has a pretty big lingam.

Perumal Temple Thiruneermalai

Special: One of 108 Divya desams; considered as mukthi sthala
Location: In the Guindy-Tambaram GST Road, take the road opposite Pond’s factory (towards West) at Pallavaram and go further for about 3-4 kms to reach the temple.
Main deity: Vishnu in 4 different forms together in one divya desam
Legend
: Sage Valmiki, after completing the Ramayana, visited the hillock top temple and came down and prayed Rama. Ranganathar and Ranganayaki, whom he saw gave dharshan at the base temple as Rama and Seetha; Adhisesha as Lakshman; Sanku, Chakra as Bharatha, Sathrugna; Garuda as Hanuman and Viswakarma as Sugreeva
Temple: This place is a small hill surrounded by green fields all around and there are two temples one at the hillock top with 108 steps and the other at the base. When Thirumangai Azhwar visited the place, this hill was surrounded by water and so is the name of the place ‘Thiruneermalai’. The hillock top temple has Ranganatha swamy and Ranganayaki thayar ‘Kidantha’ (lying) posture in the front shrine and as we go around we see Thiruvikrama perumal in ‘Nadantha’ (walking) posture known as ‘Ulagalandha Perumal’, and third deity Santha Narasimhar in ‘Iruntha’ (sitting) posture. The base temple has Kalyana Ramar as the main deity in the name of Neervannan in ‘Ninra’ (standing) posture.
Theertham: Ksheera, Karunya, Siddha & Swarna pushkarani together as big pond, known as Manikarnika.

Sri Kumaran Kundram Temple at Chrompet

This is a Murugan temple on a small hill with about 100 steps and is located within the Chrompet town. From city, while going towards Tambaram take the left side (East) of the Chrompet road over bridge and take the first left at the end of the bridge and go further for about half a km to reach the temple.

Thrisulanadhar temple at Trisulam

Main deity: Swayambu lingam known as Thrisulanadhar with Goddess Thripura Sundari in separate shrines
Location: In the GST Road towards Tambaram, after the Trisulam railway station, take the road to the left immediately after it, just opposite the Airport. After crossing the stone quarries, at about 1.5 km from the GST road, this ancient Shiva temple can be located.
Legend: Brahma, after affected by the curse of Shiva, worshipped Shiva at various places and this is one such place. It is believed that Brahma’s four faces are present as four hills around chanting the four Vedas.
Temple: This place is one of the Chathurvethi Mangalams and was called Vanavan Madhevi Chathurvethi Mangalam. The temple was built by Klothunga Cholan I. The name Tirisoolam came from Thiruchuram, churam meaning a place of hills and forests. The ambal shrine was damaged during the invasion by the muslims and foreigners and so a new Ambal idol was installed. While thinking of dumping the old idol, it was instructed in the dream of an archahar to install the old idol along with the main deity and so was done.
Theertham: Brahma teertham

.Sri Ramanjaneyar Temple at Tambaram Sanatorium

A big and popular temple on the GST Road itself.

Sri Vaidhyanadha Swamy Temple at Tambaram Sanatorium

Another popular temple nearby Ramanjaneyar temple

Guindy - Poonamalle

Sri Kothandaramar Temple at Nandambakkam

This temple for Lord Rama is one of the oldest in the city and is in the street just opposite the Trade Centre. According to legend, Lord Rama on his way to Lanka, offered homage to Sage Bhringi, who was doing penance on a hill named after him (Bhringimalai is now called Parankimalai). Sage Bhringi requested Lord Rama to stay with him. A garden was laid near the hill where Lord Rama spent his time, which came to be known as Nandavanam and later Nandambakkam.
The descendants of Vijayanagara rulers constructed this temple for Rama, Sita and Lakshmana, around 750 years ago, in the place where Lord Rama stayed. The original idols that the sage worshipped were installed in this temple. Shrines for Lord Srinivasa of Tirumala, Goddess Alarmelmangai Thayar, Nandavana Kannan, Ananda Anjaneyar, Azhwars and Acharyas were later installed and the temple became a big complex.
The special features of this temple are that it faces south and Sita is found sitting on Rama’s lap. The temple is also called `Then Thirupathi of Thondai Mandalam’. An eternal lamp burns in the Vasantha mandapam with 288 ghee lamps around it. The Ananda Anjaneyar is 7 feet high and is beautiful.
Note: Sage Bringu did tapas at the hill nearby and so it was called Bringumalai and now as Parankimalai. British took over the hill during their period, named it as St Thomas Mount and built many churches around, completely wiping out the traces of the ancient places of Sage Bringu. Today it is completely hijacked by Christians.

Sri Ramalingeswarar Temple at Nandambakkam

This ancient Shiva temple is located very near to the Ramar temple. Ramar worshipped this lingam during his stay here.

Sri Ramanadeswarar Temple at Porur

This is a being considered as a Guru (Jupiter) sthalam for Navagraha worship. This temple is located in the Eswaran Koil Street near the Porur main junction. Ramar worshipped Shiva here and the lingam present as Guru, is huge and beautiful. This is also called as ‘Uthara Rameswaram’. The alternate to this Gurusthalam, is the Shiva Temple at Kundrathur.

Sri Varadharaja Perumal temple at Poonamalle

Poovirundavalli, more popularly known in its corrupted form as Poonamallee, the birth place of Thirukatchi Nambi Azhwar, a staunch devotee of Varadaraja Perumal. The name Poonamallee is attributed to the fact that the area around was full of jasmine (jasmine means ‘ Malli” in Tamil). In Sanskrit, the place was called Pushpakavalli. Pushpam’ means flower and Valli denotes Goddess. There is a legend that Goddess Lakshmi rose from jasmine flower and gave darashan to Thirukatchi Nambi Azhwar. It is also said the Azhwar worshipped God Varadaraja, deity at Kanchi with the jasmine flowers plucked from here. This place was also called ‘Lakshmipuram’ and ‘Ulagu Vuyya Konda Cholapuram’.
The main deity of this 10th century temple near the Poonamalle bus stand is Lord Varadaraja Perumal with His Consort, Pushpakavalli Thayar. It is also known as Arulaperumal. Moved by the prayers of Thirukatchi Nambi Azhwar, Sri Varadarajaswami, Sri Venkatesaperumal and Sri Ranganathar gave dharshan to him simultaneously at this place. There is also a shrine for Thirukatchi Nambi Azhwar. There is a strong belief that the sun God and Mars (Angarga) worshipped the Lord of this temple. Every year during February - March between the 21st and 25th at 6.00 AM, the sun’s rays fall on the face of the Lord of this temple. Like His counterpart at the Kanchi Varadaraja temple, the Perumal here also faces west.

Sri Thaiyal Nayagi udanurai Vaitheeswaran Temple at Poonamalle

This is being considered as the Sevvai (Angaraka - Mars) sthalam for the Navagraha worship. The temple is lavish, big and well maintained. Here the temple has a separate Sevvai Padam (legs) and a statue of the Sthala Vruksha Thaazhi Palm tree and also 3 Chakrams which were established by the Adi Shankara (Sri Chakram, Subramania Chakram and Shanmuga Chakram) near the Subramania Swami shrine. The front mandapam near the Shiva Shrine has beautiful carvings on the roof. The South entrance has some interesting sculptures on either side. The main deity is known as ‘Theera Vinai Theertha Perumal’.

Kundrathur/ Mangadu

Sri Agastheeswarar temple at Pozhichalur

This is being considered as the Sani (Saturn) sthalam for the Navagraha worship. The main deity is Agastheeswarar with His consort Anandavalli Thayar. The temple has a separate Sani shrine and called as ‘Vada Thirunallaru’. This is also a renowned Nadi Pariharashthalam and people around say that foreigners and north Indians throng the temple to do parihaara for their dhosha if informed through Naadi Josyam!
The temple is of 12th century architecture. It is said that the Shivalingam appeared when the native Mudaliars ploughed the land.

Sri Amirthambihai sametha Sri Argeeswarar Temple at Pammal

This is a 11th century temple at Pammal

Sri Murugan Temple at Kundrathur

Kundrathur is in the middle of Porur, Poonamalee and Pallavaram.
This is a small hill temple for Lord Subramaniar with His two consorts built by King Klothunga Chola - II. Legend has it that Lord Subramaniar stayed in the hill on an auspicious day during His travel from Thirupporur to Thiruthani. This place is also known as ‘South Thanigai’ since Lord Subramaniar is sitting in the direction of north facing Thanigai and this is the only Murugan temple in Tamilnadu where the God is facing north. The other specialty being that Lord Subramaniar can be seen with only one Goddess at a time though He is present with both of His consorts.

Sri Thiru-Uraga Perumal Temple at Kundrathur

In the road towards the Murugan temple, this temple is located just about 100 meters before the Murugan temple.
The main deity, Thiru-Uraga Perumal, is seven feet tall and the thayar, Thiruvirundhavalli Thayar are usually very well decorated. The deities’ decorations very clearly demonstrate the devotion of the Bhattacharyars towards their Master. It is sure that anybody passing through the road will automatically be attracted inside with the little and beautiful glimpse of the deity from the road.
The remains of a pillared mandapam spoke of a grand edifice built probably during Klothunga or Karikala Chozhan’s period. The inscriptions found inside the temple indicate that this was well patronized during the reign of the Vijayanagar dynasty also. A very recent inscription was interesting. It recorded verses on the deity that had appeared in the dreams of a local Tamil teacher which when recited gave the area copious rain!

Sri Nageswarar Temple at Kundrathur

This is considered as the Raagu sthalam for the Navagraha worship and was built by the descendents of Sekkizhaar (who wrote Periya Puranam). Here the Nagabharanam around the linga is supposed to be the Rahu for worship. This place is also called as Vada Thirunageswaram. The temple and its tank are clean and well maintained.

Sri Tapas Kamakshi Amman temple at Mangadu

Location: Near Poonamalle
Special: A highly popular Amman temple; Kamakshi amman penanced here and got married to Shiva at Kanchipuram.
Legend: Once Parvathi Devi closed the eyes of Shiva for fun which resulted in total darkness of the whole universe. Shiva was displeased by her act and she had to come down to earth and do penance to join Shiva once again. Here She penanced standing on tip of Her left leg on fire and so She is known as Tapas Kamakshi. Shiva while coming to give dharshan to Her, met Sukracharyar on way and He asked Kamakshi to end her penance and go to Kancheepuram (Kamakshi came to Kanchi, made a Shiva linga of mud and started her pooja once again. She was then married to Shiva at Kanchipuram where She is known as Kalyana kamakshi). While going in an anxiety, she did not put down the Yagna fire and so all the living beings around were suffering due to the heat generated. When Aadhi Shankarar was passing through, he installed a SriChakram called Arthameru made of 8 herbs and reduced the heat. Still people feared with the Kamakshi idol in penance and so the later Sankaracharyas shifted this idol to the side of the temple and installed another Kamakshi in Santha roopam, called Aadhi Kamakshi, with Sugarcane stick in one hand and Parrot in the other.
Temple: In front of the main deity, there is a tortoise shaped bottom with a 16 petal lotus flower three steps above it, on which the highly powerful Sri Chakra Yantra is installed. It has 43 corners representing 43 Devathas. The main deity takes the Abhisheham and only Kumkum archanai is being done for the Artha meru Sri Chakram since it is made of herbs.

Sri Velleeswarar Temple at Mangadu

This is considered as the Sukra (Venus) Sthala for the Navagraha worship. It is said that Sukra worshipped the lingam here and it is believed that those who have eye ailments will get cured by worshipping this lord.
The Shivalinga (Velleeswarar) is huge in size and was worshipped by Sage Bargava and Goddess Parvathi in penance seen at Maangadu Amman temple. Vishnu who solemnized the marriage of Shiva-Parvathi also has a temple nearby. Vishnu carries the jewels for the marriage in his hands!. Subramanya swamy, made of single stone, is seen with devayani and Ganesha is seen with mango in his hand.

All the three temples (Velleeswarar, Maangadu Amman and Vishnu) are near to each other.

Sri Vaikunda Perumal temple at Mangadu

This temple is situated near Sri Kamakshiamman Temple and Sri Vaikunda Perumal here is in sitting pose with Sridevi and Boodevi. Lord Vishnu solemnized the marriage of Shiva-Parvathi and He carries the jewels for the marriage in His hands! All these three temples - Velleeswarar, Maangadu Amman and Lord Vishnu have legend connection and also very near to each other.

Sri Thirumeyneeswarar Shiva temple at Kovur

The main deity is Sri Sundareswarar with Goddess Soundarambihai. This is being considered as the Budhan (Mercury) Sthalam for the Navagraha worship. The entrance is picturesque with an array of houses and tall Asoka Trees on either side. This temple has the unique Maha Vilvam as its Sthala Vruksham which has bunch of 27 leaves in one single stalk!!!. Saint Thyagaraja’s Pancha Rathna Keerthanas on Lord Rama is very popular and he rarely sang in praise of other Gods. This is the place where he sang the Panchartana keerthanas on Shiva and is called Kovur Pancharathnam.

Sri Neelakandeswarar temple at Gerukambakkam

This is being considered as the Kethu sthalam for the Navagraha worship. It is located in the Kovur - Kundrathur Road.
At the left hand of the entrance we can see a separate Snake idol being worshipped as the Kethu shrine. The Amman strikes your sight and attracts your attention as it is facing the entrance. So, big, majestic and beautiful! is this Aadhi Kamakshi Amman. Only those who see it can believe it!!

Sri Agastheeswarar Temple at Kozapakkam

The temple lies sandwiched in the link road between the Kundrathur and Mount Poonamallee High Road.
This is being considered as the Surya (sun) sthalam for the Navagraha worship. The unique feature is that the three main deities - The Sun God, Bairava Idol and the Shivalingam are to be seen through Salaram (window) all at the same time. The landscape and garden around this temple is maintained excellently. A beautiful water pond is in front of the temple.

Velachery - Tambaram

Sri Dhandeeswarar Temple at Velacheri

The temple is located in the Rajbhavan-Vijayanagar Bus stand road, about half a km from the Vijayanagar Bus stand.
Yaman does not have separate temples and the temples that remove one’s death fears are only a few like Thirukkadaiyur, Thirupainjeeli near Trichy, Srivanchiyam and Thiruvaihavur apart from the Velacheri Dhandeeswarar Temple.
Velacheri was once called Vedasreni, the temple of Vedas, the sacred place for veda padasalas. This was also called Sathurmangalam - Sathur means four. All the four Vedas worshipped Dhandeeswarar here and were cleared off the dhosham that was got while being caught by the demons. It is said that Yama was in tapas here for 3000 years and got blessed. Since Lord Shiva snatched the Dhandam of Yama, the deity here is called Dhandeeswarar. The main deity is a Swayambu lingam. Worshipping here removes one’s death fears.

Yoga Narasimhar Temple at Velacheri

This temple is located very near the Dhandeeswarar temple. The Lord here is in a sitting posture facing the West which is considered rare.

Sri Venkatachalapathy Temple at Pallikaranai

A new temple for Sri Venkatachalapathy at Kamakotinagar, Pallikaranai, (opposite Balaji Dental College) on the Velachery-Tambaram Main Road. A special feature of this temple being that the beautiful main deity, Sri Lakshmi Balaji is seven feet high and has the idol of Goddess Lakshmi in the lower half.

Sri Lakshmi Narayanar Temple at Pallikaranai

This is a 800 years old Chola temple. The main deity Sri Narasimhar is seen embracing Goddess Lakshmi who is sitting at his lap.

Sri Neelavarna Perumal Temple at Nanmangalam

More than 1200 years old Pallava temple for Sri Sridevi Bhudevi Samedha Sri Neelavarnaperumal.

Sri Oppiliappan Pattabisheka Ramar Temple at Puzhudhivakkam.

This is located at Ram Nagar (North

Sri Mookambigai Temple at Medavakkam

This temple is located at Medavakkam at Santhoshipuram, Anandha nagar

Sri Selliamman Temple at Keelkattalai

Selli means Younger girl and the youngest of the Saptha madhas, Chamundi is being worshipped as the Boundary God in different names in different places and Selliamman is one of them. The temple tank has been renovated beautifully with the participation of both the Government and the NGOs.

Sri Pamavathi Samedha Sri Srinivasa Perumal Temple at Keelkattalai

The founder secretary of the temple had a dream for three consecutive days in which Lord Srinivasa appeared and asked him to offer 108 Salagrama garland to be obtained from the King of Nepal Gyanendra Bir Bikram Shah Dev. The devotee decided to make an effort and wrote to the King of Nepal describing his dream. After three months, a parcel with 108 Salagramams arrived from the King of Nepal !!.
Sri Vishnu Sahasranama Parayana Mandali group has been chanting Vishnu Sahasranamam on Sundays for more than 450 weeks.

Sri Dhenupureeswarar temple at Madambakkam

Main deity: Swayambu linga known as Denupureeswarar & Denukambikai.
Legend: Sage Kapilar took birth as a cow due to a curse. One day, the master of the cow saw the cow pouring its milk on a small stone buried in the ground. He angrily hit the cow for having wasted its milk. Unable to bear the pain, the cow tapped it’s leg on the ground and also the stone. The stone started bleeding and later it was found to be a Shiva Linga. Lord Shiva gave dharshan to Sage Kapilar and gave salvation. Even today one can see a scar on the Shiva lingam, caused by the kick of the cow (Kapila). Another rare feature of the temple being that it houses Lord Sarabeswarar on one of the pillars in it. Arunagirinadhar sang Thirupugazh on subramanya of this place.
Temple: The lingam is one of the smallest in the world and no one is able to tell on what material this lingam is made of since it is a Swayambu. A highly powerful temple and one gets lot of vibrations here and you can see people meditating in the inner praharam most of the time. This Shiva temple, dating back to more than thousand years, was built during the reign of the Chola king, Parantaka II, also known as Sundara Chola (956-973 A.D.), father of Rajaraja Chola I. This temple was probably rebuilt with stone during the reign of Kulottunga Chola I. The temple is now under the control of Archeological Society of India. This ancient village, now called Madambakkam, was once known as Ulaguyyavanda-Chola Chaturvedimangalam.

Siddhar temple at Madambakkam

Located very near to the Dhenupureeswarar Temple, this temple, called the Universal Shrine was constructed as instructed by the Sathguru Seshadhri Swamihal of Thiruvannamalai. Dedicated to the Mother Goddess in her form as the Maha Meru as per the ancient Sri Vidya tradition, to the 18 Siddhars - masters of infinite enlightenment and to the Sathguru, the Universal Temple is today a temple of peace and solace. A unique complex the Universal Shrine is the only one of its kind in the world reflecting the depth of India’s spiritual traditions, the sacred system of Sri Vidya and the mystical heritage of the sages of God realization.

Selaiyur

Selaiyur is 2.5 Kms from Tambaram Railway station and could be reached by any MTC bus which starts from East Tambaram. The original name of Selaiyur is Silaiyur - the place with so many Silais or idols, and there is a temple at every corner, some of them surprisingly ancient.

Sri Skandhashramam

This temple is located at Mahalakshmi Nagar, Rajakilpakkam, Selaiyur. Built by Sathguru Srimad Shanthananda Swamigal who hails from the Avadhoota tradition of Saints, this temple pays a living tribute to the glory of Hinduism. Enshrined in this temple are the icons of rare deities including that of Kamala Siddhi Vinayakar, Panchamukha Heramba Ganapathy, Dattatreya, Panchamukha Hanuman, Saneeswarar, Ayyapan, Ashtadasabhuja Durga Parameswari, Srimath Sadguru Shantananda Swamigal, Lord Sarabeswara (form of Shiva), Goddess Prathyankira, Goddess Bhuvaneshwari, Swaminathaswamy (Skanda), Sudarshanachakathalwar, Sahasralingam (1008 lingams) and Sri Chakra Poorna Maha Meru all in magnificent stature.

Sri Abirami Amman udanurai Amirdhagadeswarar temple

This temple is over 250 years old. This is considered as “Chennaiyin Thirukadaiyur” (Thirukadaiyur is a famous temple town near Mayiladuthurai which is considered to be the apt place for conducting Shastiabthapoorthi (60th Birthday). The main deities are Abhirami Amman and Amirthakadeswarar. According to the priest, there are 14 Ambal (Devi) temples in Selaiyur. In this particular temple, the idols were found during some digging. The Nandhi in this temple faces the Goddess, as she is in “Siva Shathi Bagam”. The central courtyard is occupied by a mandapam in which the 16 Aishwaryams or Lakshmis are depicted. Temple Tank named “Abirami Pushkarani” was renovated recently and figurines of holy rivers of India installed around it. Some of the poojas and festivals are - Pradhosam, “Pushpanjali” during new moon day of Tamizh month Aadi, Navarathiri, Thirukalyana Utsavam during Panguni Uthiram, Vaigasi Visagam. Every Sunday during Rahukalam (14:30 hrs to 18:00 hrs) Sarabeshwarar Pooja is also performed.

Sri Adikesava Perumal Temple

Here, the granite pillars are ancient but the idols themselves, of Adikesavaperumal and Amirthavalli Thayar, are relatively new. The temple has a ‘Deepa sthambam’, which is a typical feature of a village temple as opposed to a town temple. There is also a palanquin dated 1094, indicating that the temple is nearly 1,000 years old.

Tambaram

Sri Bheemeswarar temple at Mudichur

This temple came frequently in ‘MettiOli’ serial. Considered very powerful in getting marriage related wishes granted.

Sri Somanatheeswarar temple at Somangalam

Location: Somangalam is 6 kms from Kishkinta beyond Sairam Engineering College. It can also be reached via the Kundrathur - Padappai road also.
Significance: This is considered as the Chandra (Moon) sthalam for the Navagraha worship.
Legend: Once Moon God was cursed by King Dakshan and lost his beauty. Distressed by this, Soman penanced here towards Lord Siva and regained his lost charm. Another legend says that Nandhi was cursed to look the opposite side, as it got over-confident and thought that he was better than the Lord Himself on winning a war against invaders!! Sources say that a sage named Somanathar attained Jeeva Samadhi at the feet of Lord Nandhikeswarar, who is believed to have guarded Lord Soman (Moon) against any disturbances while doing penance.
Temple: This ancient tempe was built by the Chola king, Kulothunga, in 1073 A.D., This has Somanatheeswarar as the main deity with the Chandra adorning Shiva. This temple also has an unique statue of Brahma Subramaniar - Subramania who did the work of Brahma when Brahma was put behind bars by Subrahmania himself!!.
Worship Benefits: It is a general belief that those who worship Lord Somanatheeswarar are blessed with timely marriage, progeny, peaceful and healthy life.

Manimangalam

Manimangalam is 20 km to the east of Sriperumbudur. It finds a place in the history of Tamil Nadu as the place where Narasimha Varma Pallava defeated the Chalukyas in the 7th century A.D. This fact is mentioned in the copper plates discovered at Kooram. Kalki has written about the Manimangalam battle in his book ‘Sivagamiyin Sabatham’. He describes how Mahendra Varma Pallava was injured in the battle at Manimangalam, and how his son Narasimha Varma Pallava and his trusted lieutenant Paranjoti vanquished Pulikesin’s army.

Sri Rajagopalar Temple

Manimangalam is the birthplace of Sri Ramanuja. The presiding deity at this ancient temple is Sri Rajagopalar, who is seen in a standing posture facing east, with His consorts Sridevi and Bhoodevi. There is a separate shrine for Senkamalavalli Thayar. A peculiarity of the deity here is that He holds the conch in His right hand and the Sudarsana Chakram in His left hand.

Other ancient temples nearby:

  • Kailasanathar temple built by Rajendra chola 1200 years ago

  • Dharmeshvarar - Vedhavalli temple maintained by ASI

  • Vaikuntanathar temple as old as the Rajagopala temple
  • Srinivasa Perumal temple at Padappai

Sri Veeratteswar temple at Keezh Padappai

Thirunavukkarasar is believed to have visited this place

Sri Kamatchi Ambal sametha Sri Thazhuva Kozhuntheeswarar Temple at Mel Padappai

Legend: Moon god got his cursed cleared off; Sambandhar believed to have visited this place.
Temple: Nandhivarma Pallavan constructed 108 Shiva temples around Kanchipurm and did Kumbabhisheham on the same day. This is one of those temples. There is a Sarabeswarar shrine and Sunday Rahuhala pooja is special here. Worship Benefits: Blessed with good marriage

Aadhi Karaneeswarar Shiva Temple at Peerkankaranai

Lakshmi Gubera temple near vandalur

This temple is located In the Vandalur-Kelambakkam road, after Tagore Engineering College at Rathinamangalam.

Koyampedu - Poonamalle

Sri Yetteeswarar temple at Ayanampakkam

The temple is located near Vanagaram / Thiruverkadu and there is an easy approach from Vanagaram new bridge.
Lord Brahma worshipped Shiva at this temple with Goddess Saraswathi. Since the Yedu (palm leaf) was presented to Shiva, the deity is known as Yetteeswarar (Thaleswar). Temple gives good education, wealth etc.,

Sri Karumariamman Temple at Thiruverkadu

This is a very popular temple. Since there was a Velvalankadu (forest) in this area, this is called Thiruverkadu. Also this is the place where Lord Muruga got his ‘Vel’ from Parasakthi to destroy Suran and so is called Velkadu or Thiruverkadu. Trimoorthies worshipped Parasakthi here and she is known as Karumari. Ka represents Brahma, Ru represents Rudhara (Shiva) and Ma represents Vishnu.

Sri Balambihai sametha Vedapureeswarar Temple at Thiruverkadu

Significance: One of the 275 sacred temples glorified by the Thevara hymns; 2000 years old ancient temple; birth place of Moorka Nayanar; Poison has no effect in Thiruverkadu.
Location: Thiruverkadu is 7kms from poondamalli and the temple is about 1 km from the popular Karumariamman temple. The place is also known as Veda vedaranyam.
Main deity: Swayambu lingam known as Vedapureeswarar with Goddess Balambikai
Legend: Agasthiar got the Shiva-Parvathi Thirukailaya marriage dharshan here. In the sanctum sanctorum, behind the main deity, the marriage scene has been painted in the wall. Lord Subramanyar acquired his Vel from Parasakthi to defeat Suran, hence the name Verkadu (Vel Kadu became Verkadu). After the Soorasamharam, Murugar came here and created the ‘Velayutha Theertham’ with his Vel. Arunagiri nadhar sang Thirupugazh on Lord Muruga.
Theertham: Velayutha Theertham, Veda teertham.
Sthala vruksham: velvela tree.

Villivakkam - Avadi

Sri Agastheeswarar Temple at Villivakkam

This is a 9th century temple spread over a 2 acre space. Sage Agasthiar got the Brammaharthi dhosham after killing the demons Villavan and Vathabi. Since the demon Villavan was killed here, this is called Villavanpakkam and later Villivakkam. Agasthiar got his dhosham cleared off by worshipping Shiva here and Shiva gave dharshan to Agasthiar on a Tuesday. One of the Navagrahas Angarahan (Mars - Tuesday) took bath in the temple tank, now called Angaraha Theertham and worshipped Shiva to clear off his dhosham. So taking a bath in the temple tank on a Tuesday is considered very sacred.
Lord Shiva, in the name Agastheeswarar is facing east and Ambal Swarnambikai is facing south.
As Ambal and Guru are facing each other directly in this Kshetra, it is said that all those girls who worship Ambal receive the grace of Guru and get married soon.

Sri Sowmya Dhamodhra Perumal Temple at Villivakkam

This is a 10th century temple. There are very few temples dedicated to Damodaran, another name of Lord Krishna and this is one among them.

Sri Thiruvallidhayar Temple at Padi

Significance: One of the 275 sacred temples glorified by the Thevara hymns
Location: Near Padi main junction, just opposite TVS group of factories, about 200 meters from the main road.
Main deity: Thiruvalinadhar and Jagandhambal also known as Thayammai in separate shrines
Legend: The legend goes back to Mahabharatha days as Sage Bharadwaj (Dhrona’s father) had visited this temple. The name Validhayam comes from Valiyan - the black bird. Once Sage Bharadwaj took birth as a bird due to a curse and he worshipped Shiva here to clear off his curse. Legend also holds that Vinayahar got married to Kamalai and Vimalai daughter of Brahma in this place. Brahaspathi, Vishnu, Hanuman, Sugreeva, Rama, Agasthiar, Vayu, Indhra, Agni, Sun God and Moon God worshipped Shiva of this place.
Temple: This is considered as one of the Guru Parihara sthalams and Guru Bhagwan has a separate shrine here. A three tiered Rajagopuram and a Gajaprishta vimanam adorn this temple which spans an area of over an acre.
Sthala vruksham: Padiri.
Theertham: Baradwaja teertham.

Note: The legend of Sage Bhardwaj also connects to Kodambakkam Bharadwajeswarar temple, where he worshipped Lord Shiva and Thirukkazhukunram where he got the dharshan of Lord Shiva as Vedagiri.

Padavettamman temple near Lucas TVS, Padi

Guru Bhagavan temple at Ayappakkam near Ambathur

This is a new temple with a 16 foot tall Guru Bhagvan

Full moon day Amman dharshan

It is considered very sacred to worship Vadiudai Amman at Thiruvotriyur, Thiruvudai Amman at Melur and Kodiyudai Amman at Thirumullaivayal on a Friday Full moon day. All the three ammans are considered sisters and forms of Parvathi devi and they have been sculptured out form the same stone.

  • From 6 AM to 12 PM one has to worship Melur Thiruvudai Amman, the form of Icha chakthi, with an offering of Yellow cloth to be blessed with wealth, fame, happiness, uprise, salvation and removal of all negativity and sorrow.
  • From 12 noon to 6 PM, one has to worship Thiruvotriyur Vadivudai Amman, the form of Gnana Sakthi, with an offering of Red cloth to be blessed with Education, Knowledge and Talent
  • From 6 PM to 12 midnight, one has to worship Thirumullaivayal Kodiyudai Amman, the form of Kriya Sakthi, with an offering of Green cloth to be blessed with courage, valour, activeness and success

Sri Thiruvudai Amman sametha Thirumanangeeswarar temple at Melur

The temple is located at Melur, before Ponneri/ Minjur and is more popular in the name of Thiruvudai amman. The lingam is a Swayambu lingam of sand putru and is being given a silver covering. The legend has it that a cow that was yielding milk didn’t for some time and it was found to be going to a nearby forest and raining milk over a bush regularly. On checking, a Swayambu lingam was found and this temple was built. It is rare to see Lord Brahma as seen here with moustache and beard.

Sri Thiagarajar Swamy Sametha Sri Vadiudaiamman Temple

Located at Thiruvotriyur, this 1500 years old temple is one of the 275 Thevara padal petra sthalams. Since Easwaran blessed Brahma to create the world by making way for the pralaya water to recede, this place is called Thiruvotriyur (votra or vatra means receding water). Thiruvotriyur is the place of jeeva Samadhi for Pattinathar. At the behest of Lord Shiva, Sundarar married Sangili Nachiar under the Mahizha tree here. It is believed that just entering this place will remove all the hard diseases.
The main deity is a big Swayambu lingam in the form of a sand putru with Lord Vishnu on the right side and Lord Brahma on the left side. On the two days after the Karthihai full moon day, the covers for the lingams are removed and one can worship the lingam as sand putru itself. There are 27 Shiva lingams one for each star. There are also two more temples here - Pattinathar temple with a Swayambu lingam and a 600 years old Nandhikeswarar temple. Apart from various sages, Kambar, Arunagirinathar, Muthuswamy Dikshithar, Ramlingar and Maraimalai Adihal worshipped Shiva here. Thyagaraja Swamihal, an ardent devotee of Lord Rama had never sung on any other Gods especially Goddesses but here, mesmerized by the beauty of the Goddess, he had sung a verse here.

Sri Kodi-idai-amman sametha Masilamaneeswarar Temple at (Vada) Thirumullaivayal

Significance: One of the 275 sacred temples glorified by the Thevara hymns
Location: Between Ambathur and Avadi
Main deity: Swayambu lingam known as Masilamaneeswarar with Goddess Kodi-Idai Nayaki in separate shrines
Legend: Once demons Vanan, Onaan and Kanthan were ruling the Puzhal area with Bairavar as their Protecting God at the boundary. They were doing Bairava worship with Vellerukku pillaras, Pavazha (coral) pillars and Vengala (Bell metal) door. Since he was disturbing everyone, King Thondaiman came this way to see off them. He could not succeed in his first attempt since the Bairavar was protecting the demons. On return, the legs of his elephant got entangled in the jasmine shrubs. In order to clear the way, the King cut out the plants with his sword but shocked to see blood oozing out from there. On checking, he found a Shivalingam. Saddened by his act, while he tried cut his head himself, Shiva and Parvathi gave dharshan on Rishba vahana. Also, Lord Shiva gave arranged to send Nandhi to counter the demons. Kodi-idaiamman also gave her sword to Nandhi. That’s why the Nandhi here is facing East (towards Puzhal) as a rarity. With Nandhi, the King succeeded in his second attempt, brought the Erukka pillars and installed them in front of the main shrine.
Temple: The main deity is a tall Swayambu lingam on top of square Avudaiyar and bears the scar due to the sword cut. Due to this the lingam is always covered with Sandal and never removed. During the day of Sathaya star of the tamil month Chithrai every year, old sandal covering is removed and new one is being applied. There is no abhisheham for the lingam and it is done only to the Avudaiyar (base). There is also a later installed Rasalingam, made of Mercury and Silver to which abhishehams are being done.
Theertham: Subramanya theertham and Palar river.
Sthala Vruksham: Mullai.

Other Temples at Thirumullaivayal:

  • There is a famous Vaishnavi temple at Thirumullaivayal
  • Pachaiyamman temple is on the way to the Masilamaneeswarar temple.

North Chennai

Sri Kailasanathar Temple at Madhavaram

This is a 7th century temple built by the Pallava King Nandhivarman II. Madhavaram was once called Mahathavapuram due to the tapas by Shiva and Parvathi separately and also by Sage Vyasar who wrote Mahabharatha. The main Shivalingam is made of maragatha stone with about 4.5 feet high on a 16 feet circumference base. It is very rare to see such a big lingam made of maragatha stone and it is beautiful to see the lingam glittering through the milk poured on it during the abhishehams. It is also very rare that the temple is present at the esana corner of the town. The 12 dwathasa Jyothir lingams are present here and the Nandhi is big and beautiful.

Amuthambihai sametha Sri Somanatheswar temple at Kolathur

Location: The temple is around 1.5kms from the Kolathur junction towards Ganga theather / Villivakkam Railway gate
Legend: Moon god was once affected by a curse and lost all his 16 vital talents. He took bath in this temple tank (called Chandra Theertham), got the dharshan of Shiva and got his curse cleared off. Soman is the name of moon god and so the deity here is called Somanatheswar. Demon Vilvalan and Vathapi were once troubling sages at a place called Vilvatharanyam (now called Villivakkam). Sage Agasthiar ate demon Vathapi in the form of a mango and killed him in his stomach itself. The place where Agasthiar killed him is called Konnur (Konnur High road) and the place where he burnt the demon (such that he can not reappear) is called Koluthur (koluthu means ‘to burn’) and now called Kolathur.
Temple: Lingam made of maragatha stone. As an example of a Shiva-Vaishnav unison, Sridevi-Boodevi sametha Amirtha raja Perumal is having a separate shrine in the outer praharam.
Worship Benefits: Out of the Navagraha gods, Moon is related to mind and so this God is believed to cure mind related diseases and problems. People not being able to come out of bad habits and people who suffer due to none of their faults will be blessed by this God.

Sri Kalyana Varadharaja Perumal Temple at Kaladipet

This 200 years old temple is present in Thiruvotriyur Highroad Kaladipet market street.

Sri Arunachaleswarar Temple at Thandayarpet

This temple was built in 1779. The main deity is Arunachaleswarar with Goddess Abitha Gujambihai.

Sri Marahathambal Sametha Sri Iraveeswarar Temple at Vyasarpadi

Since Sage Vyasar worshipped Shiva here, the place is called Vyasarpadi. Sun God stayed here for some time under the Vanni tree and worshipped Shiva after taking bath at the temple tank called Surya Theertham.